Thursday, October 17, 2013

'Who will all our sorrows share'


It is amazing how many great hymns from history were born of sad things and accompanying intense emotions—the death of a loved one, personal tragedy, ailments and impairments, tremendous physical and/or mental hardships, on and on.

I was quite surprised to learn that the author of a very favorite hymn of mine since childhood, “What a Friend We Have in Jesus,” is speculated to have actually committed suicide!

“There are conflicting reports about the death of Joseph Scriven,” writes Helen Salem Rizk in her 1964 book, “Stories of the Christian Hymns.” “Some authorities say he died of natural causes; others that he took his life in a fit of melancholia. However, they all agree as to the humility and kindness that ruled his days from the great tragedy on the eve of his marriage, when his bride-to-be accidentally drowned, to the day of his death in 1886.”

Considered one of the ten most popular Christian hymns ever published, “What a Friend We Have in Jesus” was discovered “in a very dramatic manner,” says Rizk. “When Scriven, who lived an extremely tragic life, was in his last days, a friend who was sitting with him during a time of severe illness came upon the manuscript. The friend was very impressed and wondered why it never had been published. Scriven replied, ‘What a Friend We Have in Jesus,’ has been written by God and me to comfort my mother during a time of great sorrow.’

“He explained that he never intended that it be used by anyone else. Strange are the ways of fate; a song written only for the life and need of one person became the inspiration of millions!”

*****

The classic hymns, “O For a Closer Walk with God” and “There is a Fountain Filled With Blood,” were written by the son of a clergyman, William Cowper (born in England in 1731), who four times in his life was committed to insane asylums; many times he attempted suicide, says Rizk.

“His sixty-nine years of life were physical torture and mental anguish,” she writes. “The burden of his mental affliction and at times partial insanity was lightened by his desire and ability to write . . . This suffering man was loved by many and known to be a true Christian. He was able to produce some of our sweetest and most spiritual hymns.

Of “There is a Fountain Filled With Blood,” she noted, “People have sung this grand old favorite through the years. Probably unaware of the struggle Cowper had in his life, they see only the beauty and feeling reflected in this hymn.”

*****

For George Matheson’s “O Love That Wilt Not Let Me Go,” Rizk summarizes, “This great hymn of courage and faith was written, strangely enough, under circumstances of tragic inner conflict and severe mental suffering as a release from personal tragedy . . . The courage and fortitude of Dr. Matheson (1842-1906) was evidenced by the dramatic fact that from this deep sorrow and heartache he could write: ‘O love that wilt not let me go, I rest my weary soul in thee.’ ”

*****

The classic of classics, “Sweet By and By,” is written by Sanford Filmore Bennett (1836-1898).  “It is said that this entire hymn, including words by S.F. Bennett and music by J.P. Webster, was written and composed in less than 30 minutes,” Rizk’s book confirms. “Webster, who was subject to moods of melancholy and depression, once visited his friend Bennett who was writing at his desk.

“Walking to the fire, Webster turned his back to his friend without a word. When Bennett asked him what the matter was, he received the curt reply that ‘it would be alright, by and by.’ Seizing upon the last three words, Bennett exclaimed, ‘The sweet by and by! That would make a good title for a hymn!’

“Whereupon, he wrote without stopping, covering the paper as fast as his pen could go. When he finished he handed the manuscript to Webster, who immediately sat down and composed a melody to fit the stirring words. From this union in the village of Elkhorn, Wisconsin, the gospel hymn was born: ‘There’s a land that is fairer than day, And by faith we can see it afar, For the Father waits, over the way, To prepare us a dwelling-place there.’ ”

*****

Proverbs 23 says, ‘For as he thinketh in his heart, so is he.’

Jordan explains, “Your heart has a mind to it. It has a capacity to think. Paul says in Romans 10:10: ‘For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.’

“So a part of your heart is the fact you have a will. You’re able to choose. You can will. Believing is to choose to accept and trust something. Your heart is where your will is, but your heart also has emotions. You can be exceedingly sorrowful. Those three components make up your soul.

“Your constitution when God made you—the way He designed you, you have a spirit, soul and body. Your will takes the things in your mind and believes it, trusts it and depends on it. Your will, making a choice to depend on something, gives that thing you’re trusting control of your life. When your will makes the choice, your emotions can respond to your will and the action comes out of there.

“Take the E off of emotion and what do you have? Motion. The connecting point between your soul, your mind, your inner man and your body, it’s sort of like the connection is involved in your emotions. What happens is your emotions are a function of your soul that can reach into your physical frame and stimulate it. It can shoot the adrenalin. You know, all the different emotions.

*****

“Love and fear are the two ultimate emotions. Every other emotion you have is a gradation of those two, and for some, a combination of them. Your emotions are designed to make you move, get you acting, because there’s something inside of you that’s working out of you.

“Your emotions are absolutely dumb. They have no intellect at all. The facts of life, of a situation, do not determine your experience. It’s how you THINK about those facts that determine your experience.

“If you were to get news that your family had been in a horrific accident and killed, how would you feel? You’d feel devastated because you believed a report. You have no factual evidence; all you’re doing is believing what someone told you. The facts may be entirely different. Somebody might be lying to you.

“When your mind is programmed by truth, then your will can take an action based on faith and truth. And when you trust God’s Word, what does it do? It works effectually in you that believe; having truth be what programs your mind …

“When your mind is programmed by error, what happens is it produces some predictable emotional responses because error always does that. And those predictable emotional responses and desires that error produce result in erroneous behavior.

“Romans 7. We talk about addicts. They want that feeling so they depend on that pill (or whatever it is) to give it to them. The dependence on that pill is controlling them. You see, anything you depend on will control your life, so if you depend on truth, truth will control your life.

“When you sin, you’re going to respond to that sin in one of two ways. Your response to it is going to be based upon your flesh, you resources. And that’s what you find in Romans—a law response. The law is simply a performance-based acceptance mentality: ‘I’ll be accepted based on my performance.’

“The law, the standard you’re performing by, might be God’s law, might be your wife’s law, might be your law, might be your company’s . . . It’s just, ‘I can live up to whatever it is.’

“The other way to respond is to respond in your identity in Christ. Respond in your spirit and that would be responding on the basis of grace. Grace is all that God is free to do through the finished work of Jesus Christ. Grace is who I am in Christ, who He is and who God’s made me in Him.

“So when I sin I have a choice. I look at what’s happened and I say, ‘I can go to operation cover-up or I can go to operation, ‘Let’s fix this thing.’ Every time sin is in your life, that’s the choice."

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