Sunday, November 30, 2014

Taking the club out of their hand

The Apostle Paul writes in Romans 8:34, “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

“Somebody going to come along and condemn you?” says Jordan. “Hey, by the way, you condemn yourself better than they would do. When somebody says something about you and you get all proud and huffy, if you’d just sit down for a minute and realize that you can think about yourself a lot worse things than they’re saying about you.

“You can, and in fact, you do at times. That’s what makes you so aggravated when other people do it because you know it’s true.

“Winston Churchill said it: ‘There’s nothing more exhilarating than being shot at and missed.’ Maybe what they’re saying about you isn’t exactly true, but if they knew all the stuff you know about you, you’d be mute. So who is he that condemneth? Who really has the ability to condemn you?

“Romans 14:4 says, ‘Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.’

“Paul said in Romans 2 about some people trying to get around responsibility:  ‘Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.’

“So who is it really who’s going to condemn you? It doesn’t help to say, ‘Well, you did it, too,’ does it? Because that’s really not an excuse.

*****

“You look at all this stuff going on down in Ferguson, Missouri, and it’s who gets the best press. The kid or cop. Everybody’s just looking for a way to condemn the other guy and excuse themselves.

“Pointing your finger at someone else for doing something bad to excuse yourself is the height of absurdity. Either you’re guilty or you aren’t guilty; it doesn’t make any difference what anybody else did. And, by the way, you’re probably guilty.

“That’s why that verse 34 in Romans 8 is so important. Somebody comes along and wants to condemn you; it’s Christ who died . . . Two thousand years ago God knew everything I was going to do and He died for all of it; none of it caught Him by surprise.

“Someone called me the other day and said, ‘My husband’s an unbeliever and every now and then I’ll mess up and he’ll  get mad and look at me and say, ‘If those people at the church knew about you and knew how you acted here at home, they wouldn’t let you open the door!’

“She asked, ‘What should I do?!’ I said, ‘You need to look at him and say, ‘You know, sugar, you’re absolutely right.’

“You know what you just did? You took the club out of his hands. Because he is right but you can acknowledge the fact you made a mistake and did wrong.

“One of the most powerful things you’ll ever do in relationships with other people is you look at them and say, and I deal with this in marriage and inter-personal conflicts all of the time, ‘They’re 95 % wrong and I’m 5% wrong.’

“Let’s say that’s true. If you say to them, ‘You know, friend, I’ve been wrong and I’m sorry,’ you may only be confessing 5% of it in your mind, and they’re guilty of the rest, but that’s them and this is you and you know what, that is such a powerful thing in relationships.

“You say, ‘How can I do that?’ ‘Who is he that condemneth? It’s Christ that died.’ If He doesn’t condemn you, what matters if anybody else does? Can I say to you God is for you.

“In verse 26 Paul says, ‘Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.’

“An infirmity is somewhere where you have a weakness. In my mind, the weakness in this verse is defined for you. ‘Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought.’

“The ultimate weakness you have in life, especially in your prayer life, is you really don’t know how you ought to pray.

“When it comes to taking what God says and applying it to the circumstances of your life, you often throw up your hands and say, ‘I’m not really sure,’ because there are more places where He doesn’t tell you what to do directly.

“He never says buy that car, marry that person. He’ll say, ‘Don’t marry that one,’ but He never says, ‘Marry that one.’ Isn’t that interesting? God expects you to make some of those choices. He expects you to work with Him. Take His word, let it work in you and make some choices and some decisions.

*****

“I was raised in a religious system where every time you did anything you were happy about you figured it was your flesh because you couldn’t be happy. That’s flesh. I remember reading that verse in I Timothy 6 about how ‘God’s given us all things richly to enjoy,’ and I used to puzzle over that and think, ‘If He’s given us all things richly to enjoy, then why do I have to be miserable all of the time to be pleasing to Him?’

“Then it dawned on me one day that I didn’t have to be. I could have some joy that had nothing to do with it being attached to my flesh.

“The Spirit of God takes His Word and makes intercession. He’s for you. You’re not left abandoned. God’s for you.”

Saturday, November 29, 2014

Magical power vs. Pauline prayer power

What I find very telling is that during Islam’s “golden era,” when the Muslim empire spanned from Spain to India and reached down into Africa, adherents included some of the world’s finest philosophers and mathematicians.


Intellectuals tend to gravitate toward theological systems that hinge on self-discipline. What’s funny, though, is they foolishly fall for the most base superstition.

The numerous names that the Koran gives Allah, for example, are frequently on the lips of devout Muslims who believe them to have a nearly magical power.
 
*****
 
Most people know that the first basic article of faith for Muslims is “there is no God but Allah,” but guess what comes second in their list of six? Belief in angels and “jinn.”


“Jinn are spirit beings capable of both good and evil actions and of possessing human beings,” informs religions expert Rick Rood of the World Religions Index organization. “Above the jinn in rank are the angels of God. Two of them are believed to accompany every Muslim, one on the right to record his good deeds, and one on the left to record his evil deeds.”

The Koran, like Calvinism and other satanically-inspired doctrines, supports the idea that all things—both good and evil—are the direct result of God’s will.

“Those who conclude that Islam is a fatalistic religion have good reason for doing so,” writes Rood. “The paramount feature of Islamic belief, aside from its strong monotheism, is that it is a religion of human works. One’s position with regard to Allah is determined by his success in keeping His laws.”

Rood continues, “Though mankind is depicted as weak and prone to error, Islam denies that man is a sinner by nature and in need of a Savior, as the Bible so clearly teaches. People are capable of submitting to God’s laws and meriting his ultimate approval.”

*****

By contrast, Pauline prayer is the vehicle for the release of the power of God’s Word in the details of life for a dispensational Bible Believer. It’s praying according to the principle of grace: “The only response grace will accept is the response of faith.”

Jordan explains, “We take the truths of God and internalize them through that energizing ministry of God the Holy Spirit—through His enlightening and empowering ministry—and Pauline prayer is the catalyst to accomplish that. That’s why Paul prays so much.

“We talked repeatedly how prayer today focuses on spiritual issues. Our blessings today are ‘spiritual blessings in heavenly places.’ God’s blessings to us are designed to enhance our inner man, and good works come from the inner man, they’re motivated from there.”

*****

“Pauline prayer is aimed at producing peace and contentment that’s independent of the circumstances of life. Rather than just simply manipulating circumstances, it’s designed to enhance your spiritual perception, and your spiritual character, so that regardless of whom you are, or the circumstances that come upon your life, you’re able to function with stability and contentment; with empowerment and effectiveness.”

As Paul prays in I Tim. 2: 2-3, “For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour.”

 

(Editor’s note: Just returned from Dayton, OH--and Thanksgiving there with my family--in time to see Ohio State pull ahead of Michigan and go on to a decisive win. The drive through downtown Columbus on I-71 was a blissful breeze with the game already in progress at the Horseshoe. Working on new article to post tomorrow.)

Thursday, November 27, 2014

Can God hate the sinner?

I just happened to be visiting near Charlotte, N.C., the other week on Billy Graham’s 96th birthday. At least one of the local TV channels repeatedly played a birthday salute to the Carolinas’ favorite son during commercial breaks.

Billy Graham is a lasting world figure (he is currently the best-read Christian author in numerous parts of Africa) who goes back in my life for as long as I remember.

Even to this day, I listen to him on the radio every Sunday morning as he directly follows my preacher, Richard Jordan, on WYLL 1160 in Chicago.

Just last Sunday Graham included in his usual salvation plea, “But you must be willing to turn from your sins and repent.”

Of course, I never got that that was a bad deal and pure heresy when I was a kid. Nobody in my family ever gave a thought to his doctrine possibly being false, etc. There was just adoration.

Anytime he had a “crusade” it was on prime-time local TV and we’d all watch. My dad would tell us kids we should aspire to one day attend a Billy Graham stadium meeting and be among those who made the trek down to center field during the “Just as I am” altar call. He explained that even though we were already saved, it was good to experience “going public” like that and be a witness for others.

One of my grandmother’s favorite Christian albums to play on her record player when she had Sunday company for dinner was George Beverly Shea singing, "How Great Thou Art,” among other old-fashioned hymns.

I didn’t learn Graham was an apostate preacher until I began attending Shorewood and my friend who introduced me to the church told me Graham didn’t believe in hell or the need to believe in the virgin birth for salvation, among lots of other heretical stuff.
 
I remember the revelations rocked my mind and became a turning point in my life for truly understanding the exact nature and depth of the apostasy in the American Christian church.
 
*****

I was still living in New York City when Billy Graham made his big “final” crusade there in 2005. I remember the huge attention given the event, both on TV and in the newspapers (an article I wrote about it at the time, for my website lisaleland.com, is posted below).

All the endless local TV commercials for the three-day extravaganza had Graham shouting from the screen, “God loves you!”

His firm, emphatic declaration made me think of how another one of our family’s favorite celebrity preachers from my childhood, Robert Schuller, had for his signature slogan: “God loves you and so do I.”

As a high-schooler, I’d watch Schuller say that from the pulpit of his grandiose Crystal Cathedral near Los Angeles and think, “Well, what if somebody like Charlie Manson’s watching the Hour of Power right now?! How can you really mean that?”

*****

Indeed, it was attending Shorewood that taught me the very important short little Bible verse that throws all the “God loves everybody” stuff out the window.

Psalm 5:5 says, “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.”

Jordan explains, “Now when that verse says ‘God hatest all the workers of iniquity,’ the response should be, ‘Did you get that?!’ Most people say, ‘Well, yeah, but, uh, uh, uh . . .’ That’s not the response!

“The response is, ‘God hates all workers of iniquity.’ That verse doesn’t say simply that, ‘God hates the sin but loves the sinner.’ Do you see that? That verse says God hates all workers of iniquity.

Another slam-dunk little verse is Psalm 11:5: “The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.”

It’s followed by the assurance, “Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.”

Jordan explains, “You see, the holiness of God—the integrity of God—will not tolerate sin and it hates it. Now, that’s something you need to remember because sometimes we think that God, because of His grace and because of Calvary, will tolerate sin. He doesn’t.

“The Cross is the greatest demonstration of God’s attitude toward sin the universe will ever see. God’s attitude is it took the sacrifice of His Son to put it away. It took the sacrifice of the most valuable entity the universe could ever possess to put away sin.

“It is a big deal, and the Cross answers it, and God commends His love toward us that ‘while we were yet sinners Christ died for us.’ While we were yet somebody God hated, Christ made it possible for Him to love you.

“I was reading that verse in Revelation 13 just yesterday about how He’s ‘the lamb slain from before the foundation of the world.’ That means God had this stuff planned out before He created anybody. Mercy! You talk about grace upon grace; and righteousness and meekness—that’s it!

“Psalm 45 says God ‘lovest righteousness, and hatest wickedness.’ If you loved righteousness, you’d have to hate wickedness. Now, you know, folks, as Believers, if you love righteousness, there’s no way you can love wickedness. It’s okay to be intolerant about that.

“This world we live in, the stupid philosophy of Genesis 3 prevails today. People think like it’s something new, sophisticated and chic, and all that stuff, but it’s as old as the Garden of Eden.

“People get the idea that you can tolerate evil; that everything’s relative and it’s okay just to put up with it and that’s not at all what the Cross teaches you. The Cross teaches you God put away sin by the sacrifice of Himself.

“Jesus Christ had the same thinking process; the same value system God the Father had. He thought just like the Father. God’s appointed Him to be His standard-bearer.”

*****

Unsaved people like to argue, “I don’t believe a loving God would send people to hell.”

Or they ask, “Why would a loving God cause such pain and suffering in the world?”

Jordan always says, “The answer to the question of suffering isn’t hard to get; it’s just hard to believe.”

“Why does a loving God allow such suffering? If He came up and told you what to do, you know what you’d do? ‘Pfffht, I don’t want to listen to you!’

“We got this thing about doing it our own selves anyway. We’re going to do it our way. We’re not going to pay attention to Him. Isn’t that what mankind does? ‘We’ve turned every one to our own ways.’

“God comes and gives the answer, ‘Here, I’ve set before you life and death; choose life!’ and what does man do? He chooses death and now we’re mad at God for the guy choosing death—‘Well, why didn’t He force us to choose life?!’

“If He had, you’d have been griping about that, wouldn’t you? ‘Well, we want to be free; I want to be my own man!’ We brag about how, ‘I‘m the captain of my soul and master of my fate.’ Then we go reap what we sow and go and blame God.

“Any unexplained catastrophe—a hurricane blows your house away and it’s called an ‘act of God.’ Now, if you win the lottery, no one says it’s an ‘act of God.’ You know what that is? That’s a God of your own making. That’s not the God of the Bible.”

*****

The agnostic’s way out is what’s called “willful ignorance,” and there’s an insidious sin to it. It amounts to a rejection of anything that conflicts with a person’s own ideas and traditions.

“People say they don’t know, and then when you show them the truth, they respond, ‘Well, I just don’t know,’ ” says Jordan. “That’s exactly where the scribes, the Pharisees and the leaders in Israel were in Luke 20: They knew; they just weren’t willing to say.”

*****

Here’s a great passage from China missionary R. Dawson Barlow in his 2004 book The Origin of the Races:

“After many years of studying the Holy Scriptures, I remain categorically convinced that the most effective tool of the ‘god of this age,’ the ‘prince of the power of the air’ (i.e. Satan), has had at his disposal, is the allegorical approach to the Bible. It does not reveal truth. Sometimes the ‘scholars’ seem to be more interested in impressing other ‘scholars’ than in revealing the truth of the Word of God.

“The American Heritage Dictionary defines allegory as follows:

Allegory. 1.a. A literary, dramatic, or pictorial device in which characters and events stand for abstract ideas, principles, or forces, so that the literal sense has or suggests a parallel, deeper symbolic sense. B. A story, a picture, or play in which this device is used. John Bunyan’s Pilgrim’s Progress and Herman Melville’s Moby Dick are allegories. 2. A symbolic representation.

“. . .  Saint Augustine is popularly known as the ‘Father of the Allegorical Method’ of interpreting the Bible. I hate to burst bubbles, but Augustine is not the ‘darling’ of the early evangelicals as is commonly assumed. (Charles) Spurgeon, at the dedication of the Metropolitan Tabernacle, was far too kind when he said (and I quote here from memory), ‘The gospel preached in this place was not new. It was preached by Calvin and by Augustine.’

“. . . My study of church history leads me to believe the deadliest of all the ‘cancers’ infecting the professing, apostate church of Christendom today, is this ‘Allegorical Method’ of interpretation of the scriptures.” 

*****

Here is the article I wrote in July of 2005:

The day before the Republican National Convention commenced here in New York City last summer, I was sitting in a Starbucks at the corner of Park Row and Beekman St. (near City Hall), when I observed a woman next to me using a newspaper reporter's notepad as she discussed deadline copy with someone over her cell phone.

Upon inquiry, I learned she was with the Dallas Morning News and had been sent to cover the convention along with a large corps of reporters, editors and photographers from her paper. Her assignment was to cover the protests and she showed me a comprehensive, color-coded typewritten list of planned demonstrations that must have had 20-30 different names on it. We even talked about the difficulty in trying to gauge ahead of time which protests would be the most newsworthy.

Examining the local newspaper coverage of Billy Graham's visit to New York last weekend for his three-day "crusade" in Flushing Meadows, Queens, I can report there was little if nothing to suggest to the reader anybody at all organized to express opposition to the religious agenda of Graham, whom the New York Times called both "America's spiritual leader" and the "global ambassador for Christ."

I only know myself there were organized protesters as a result of a phone call last Sunday morning from a friend who informed me he had attended the Graham event the night before and that there was a vocal group of people on the grounds, arguing Graham "violated the spirit of the Bible," as my friend put it.

For all the media's rehashing of Graham's civil rights record and his anti-Semitic remarks to Nixon over the phone, there was not a mention anywhere on how Graham, for decades (at least since the '60s), has been labeled an apostate teacher by sincere Bible-believers, some of whom have even written books castigating him and his bad doctrine.

In fact, in all the media's endless references to Graham as a friend and "spiritual advisor" to presidents since Dwight Eisenhower, not once was it revealed that President Harry Truman actually denounced Graham as a "counterfeit" and publicity seeker.

The big elephant in the room, as media-types like to refer to these days, was how Graham, in interview after interview, avoided any clear gospel presentation even as he stressed ad nauseam that he wasn't in N.Y.C. to discuss any potentially divisive political issues but to "proclaim the gospel."

Here's one example from an exchange last Monday on MSNBC's "Hardball with Chris Matthews" (Matthews, by the way, shamelessly gushes on his show that the "Reverend Billy Graham, perhaps the best known evangelist in history, since the Christian era, and he talked to me right before he went on stage"):

MATTHEWS: If a person—well, millions of Americans see these movies every night. If people go to movies like "Star Wars" and "Lord of the Rings," how is that a stepping stone to appreciating Jesus Christ?

GRAHAM: Well, that helps them to think about God and right and wrong and the need for something else, which is found in Christ, I think. I may be wrong, but I think.

MATTHEWS: I wonder, are we creating false gods? I mean, I—I grew up with movie stars. I love Cary Grant, but he was a movie star. (Note: Graham had just mentioned that he was a friend of Grant's)

Is Hollywood today creating people that are, like, bigger than movie stars? They're almost like icons, like Madonna,  Angelina Jolie and people like that? Are they distractions?

GRAHAM: To some extent. There is a lot of furor around Tom Cruise right now and the Scientology.

MATTHEWS: Yes.

GRAHAM: All of that. I think that causes people to think and discover for themselves. And I hope they'll go on thinking and come to the point where they need to realize that they need Jesus.

MATTHEWS: Do you think that Scientology is a religion?

GRAHAM: I don't know. Tom Cruise is trying to explain it to everybody.

MATTHEWS: Well, a lot of people think it has a lot to do with people's success in Hollywood, is being into that religion sometimes.

GRAHAM: Well, I don't know about that.

MATTHEWS: You don't know.

 

Obviously even Matthews is trying to get Graham to say something—anything—in defense of sound biblical truth as the top Christian spokesman given the national spotlight.

Why Graham would even bring up Scientology, and then talk about it in such a non-committal fashion, is extremely telling.

Of course, in one of his Flushing Meadows' addresses he did the same thing with rock star Madonna, a renowned adherent of Kabbalah who even opened a school here in Manhattan to indoctrinate youngsters into her occultic Jewish mysticism steeped in ritual magical texts.

 

 As someone who lives on the same street only several blocks west of the Scientology "embassy" here in Manhattan, I DO know with absolute certainty it's a dangerous religion bent on converting well-meaning individuals thinking "about God and right and wrong and the need for something else," as Graham puts it.

They regularly pass out tracts for Ron Hubbard's "Dianetics" in the intersections surrounding Times Square. Following 9/11, they organized en masse at the World Trade Center site to distribute water bottles to relief workers as they tried to play on their grief by pushing Scientology propaganda

Practiced in more than 100 countries in 30 different languages, Scientology has more than eight million practitioners worldwide.

 

According to the book, "Bruce and Stan's Guide to Cults, Religions, and Spiritual Beliefs," Scientology is a "mind-science religion" that says the world's suffering and sickness is an "illusion and merely the result of bad thinking."

"The mind sciences are full of compassionate, spiritually sensitive people who want to feel better about humanity and our world, so they deny the reality of a personal God and substitute the notion of an impersonal life force," explains authors Bruce Bickel and Stan Jantz. "It's not what you think that counts, but how you feel.

"It's easy to see how appealing this belief is in our culture, and you don't even have to be a member of a mind-science church to buy into it. As an example, just look at the tremendous popularity and appeal of the Star Wars culture. We're not saying that George Lucas is an advocate of the mind sciences, but where did the idea of the 'Force' come from? This is not a personal God, but rather an impersonal, universal life force that you access by feeling it. Luke Skywalker wasn't successful until he could 'feel' the force. Only then could he hit the target and save the world."

 

Also during Graham's Queens crusade, he talked affectionately about the time Bono, front man for the rock band U2, actually composed a song called "Yahoo" while visiting the Graham household.

Bono, who has performed live in red horns with his Satan persona he calls Mister MacPhisto, has "always been fascinated with the dark side of life," according to an article on the website U2 Sermons. "(The tune) Exit, for example, is so dark that Bono has difficulty singing it live as it makes him feel so evil. But even Exit sounds happy beside some of the songs off Achtung Baby."

 

Just the fact Graham authorized the 1991 biography, "A Prophet With Honor: The Billy Graham Story," even asking by name for William Martin as author, readily tells you where he's at. Any sincere Bible-believer knows there are no prophets speaking for God today and to refer to yourself as such is an abomination.

 

In an op-ed column from last Sunday's New York Times, journalist Kenneth Woodward writes, "When Mr. Graham invites his audience to 'listen to the voice of God,' it is his voice they hear reading and interpreting Scripture and thereby making Christ come alive. Once, while watching Mr. Graham watching himself preach on videotape, I asked him what he experienced. 'I think of him,' he said of his image on the screen, 'as another person speaking, because the spirit of God begins to speak to me through him.' "

 

There are dozens and dozens of other alarm-sounding statements by Graham that any newspaper reporter even slightly interested in a balanced story could unearth without much effort. In one website alone, Biblical Discernment Ministries at www.rapidnet.com/~jbeard/bdm/, I found a gold mine.

 

Here are just some examples:

-- In 1966, Graham was asked in a panel discussion led by the apostate United Church of Christ, "Do you think a literal belief in the Virgin birth—not just as a symbol of the incarnation or of Christ's divinity—as an historic event is necessary for personal salvation?"

Graham's answer: "While I most certainly believe that Jesus Christ was born of a virgin, I do not find anywhere in the New Testament that this particular belief is necessary for personal salvation."

 

-- In a 1978, Graham, in an interview with McCall's Magazine, endorses pantheism as a means to achieve salvation without Jesus Christ. He is quoted in the article as saying,

"I used to think that pagans in far-off countries were lost—were going to hell—if they did not have the Gospel of Jesus Christ preached to them. I no longer believe that. . . I believe there are other ways of recognizing the existence of God—through nature, for instance—and plenty of other opportunities, therefore, of saying yes to God."

-- In a Time magazine article from 1993, Graham denies a literal hell. He says in the article, "The only thing I could say for sure is that hell means separation from God. We are separated from His light, from His fellowship. That is going to hell. When it comes to a literal fire, I don't preach it because I'm not sure about it. When the Scripture uses fire concerning hell, that is possibly an illustration of how terrible it's going to be -- not fire but something worse, a thirst for God that cannot be quenched."

 

--In  1985, when asked by a newspaper reporter from the Los Angeles Herald Examiner, ""What about people of other faiths who live good lives but don't profess a belief in Christ?" Graham replied, "I'm going to leave that to the Lord. He'll decide that."

 

-- In 1993, Graham said to David Frost in a television interview, "And I think there is that hunger for God and people are living as best they know how according to the light that they have. Well, I think they're in a separate category than people like Hitler and people who have just defied God, and shaken their fists at God. ... I would say that God, being a God of mercy, we have to rest it right there, and say that God is a God of mercy and love, and how it happens, we don't know."

 

-- From a 1998 interview on CNN's "Larry King Live," came this exchange where Graham suggests not only a belief in reincarnation (I guess, but for sure it's not biblical since our soul is the only eternal part of humans) but in a heaven devoted to man's sexual lusts:

GRAHAM: I'll know Him. He'll know me. He will receive me. I believe the moment I die, an angel comes and takes my hand and leads me into His presence.

 KING: In your body or through a soul?

GRAHAM: Both -- maybe both, because we have been resurrected. Remember, this body's coming back together again. Nothing ever disappears ...

KING: All right. You'll meet Jesus and then what will it be like? What will paradise be like?

GRAHAM: It's going to be like paradise. It'll be the -- everything that you ever wanted for happiness will be there. People say that the Bible teaches there's no sex in Heaven. If sex is necessary for our happiness and fulfillment, it'll be there. And then, if certain other things that we think are pleasurable will -- it'll be there.

 

-- In 1993, Graham attended a prayer breakfast in which President Clinton participated. Senator John Kerry read from John 3:1-21 in the Bible, but purposefully skipped verse 3:16, which says, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Kerry then explained Christ was speaking of "spiritual renewal" and that "in the spirit of Christ . . . Hindu, Buddhist, Muslim, Jew, Christian" were meeting and "there is renewal . . . with a new President and Vice President. . ."

Graham added, "I do not know a time when we had a more spiritual time than we've had today."

 

-- From published accounts in 1988, Graham was quoted saying, "Mao Tse Tung's Eight Precepts are basically the same as the Ten Commandments. In fact, if we can't have the Ten Commandments read in the schools, I'll settle for Mao's Precepts" (Gothardism Evaluated, 1988, p. 16).

 

 

-- After a five-day visit to North Korea in 1992, in which Graham praised North Korea's Marxist dictator Kim II Sung's call for "reconciliation and peace" and said he had "learned to appreciate Korea's long struggle to preserve its national sovereignty," Graham appeared on ABC's "Good Morning America", saying of his trip that the people of North Korea seemed "relaxed and happy," noting that they were preparing for Kim's 80th birthday, of whom Graham said was almost like "a grandfather" to his people. Graham said that Kim had given the Graham party "a very lavish luncheon" during which he was "very warm and friendly." (Reported in the 5/1/92 Calvary Contender and the 2/22/93 Christian News.)

 

--In 1988, Graham gave the keynote address at the signing ceremony of the Williamsburg Charter Foundation, "an ecumenical amalgamation of professing Christians, humanists, atheists, New Agers, Eastern religionists, etc., whose stated goal is religious tolerance in education, but all the while is promoting a new one world religion," according to the BDM website. Other "evangelical" signators and/or supporters with Graham were James Dobson, Beverly LaHaye and Chuck Colson.

 

--In 1967, Graham spoke at the dedication of Oral Roberts University and has appeared on TV specials with Roberts, never speaking a negative word on Roberts' "wild visions, faith healing, and shameless money-raising schemes," as the BDM site reports. At Graham's Amsterdam '83, two of the main speakers were wacked-out charismatics David Yonggi Cho of Korea and televangelist Pat Robertson.

 

On this same website of Biblical Discernment Ministries' is a great overall testimony from a pastor who attended a Billy Graham crusade in Long Island in 1990, then wrote to the publication The Baptist Lighthouse, saying,

"I have read often of the compromises of Billy Graham, but doubted some of the stories as exaggerated. Now they have been proven, in my eyes, worse than reported. . .My conclusion is that Billy Graham is making men twofold more the child of hell. . . The emphasis was on believing in God, with a little commentary on Jesus Christ, but very little. . .We were told that the way to take care of the sin problem is to 'receive Christ, rededicate your life, or renew your confirmation vows, or whatever you call it in your church.' I could hardly believe my ears. What do confirmation vows have to do with salvation?. . . No one could have convinced me of the apostasy of Billy Graham any more than my own experience. . . .He even had a Rabbi on the platform to show the unity of the religions. . . . Not having competent counselors is bad enough, but then to have led them to believe that a church experience is the same as being born again is the height of apostasy. . . . Billy has not compromised, he has gone kaput!"

 

Obviously Graham and the glowing coverage he's received by the media, not to mention the ga-ga reception from preachers and churches all over the New York City area (including the Mormons and Seventh-Day Adventists Graham has no problems with), has everything to do with the apostasy leading into the Rapture.

As Hazel Brown, a missionary in New Mexico, writes in her 1972 booklet, "The Dispensations,"

"Satan, the god of this world, manipulates nations, rulers and finances. Through the news media, TV, schools, apostate churches, and the money situation, he is grooming and conditioning the world to welcome his masterpiece of deception, the Anti-Christ. Most of the world is totally unsuspecting of this mind control and financial maneuvering."

Wednesday, November 26, 2014

The insanity of saying, 'Yeah, we can take Him!'

A New York Times study from a few years back analyzed the top search terms plugged into Google over the past decade inside both the poorest and richest counties in America.

While Top Ten results for the richest related to digital cameras (No. 1 was “elph” and No. 3 was “nb-41"), the most popular terms typed in from the country’s poor included: No. 2 "antichrist"; No. 6 "about hell"; No. 7 "the Antichrist"; No. 10 "the Rapture."

*****  

At the end of the Bible’s prophesied Millennium Kingdom, Satan is set free for "one last stand" in which he immediately goes out into the nations and gets men to rebel against the Lord Jesus Christ, who’s been reigning as king over the entire earth from the city of Jerusalem.

“Think with me what’s happening during this age,” says Ohio preacher David Reid. “At the Second Coming, right before the Millennium is set up, there is war in heaven and Satan and his angels are kicked out. The sun’s turned to darkness and the moon’s turned to blood.

“The Lord Jesus Christ returns on a white horse with the armies of heaven.  He goes through the earth and every single person who rebels against His authority is conclusively destroyed.

“With this Second Coming all His foes are just utterly destroyed and He then ‘rules with a rod of iron’ during the Millennium Kingdom.

“Psalm 2 says ‘kiss the Son, lest he be angry, and ye perish from the way,’ and what happens is the Gentile nations of the earth are to come up to Jerusalem to acknowledge Him, and when they don’t, He causes it not to rain on their nation.

“When they come up to Jerusalem, they go over and literally see down into hell. In the process of coming and worshipping the Lord, they literally see, ‘Wow! The worm dieth not and the fire’s not quenched! Down there’s all the people in the past who rebelled against the Lord’s authority!’

*****

“So then (when the thousand-year Millennium Period expires), Satan is let out of the bottomless pit and basically the entire earth says, ‘Hey, yeah, let’s go kill the Lord Jesus Christ!’

“After Christ’s wreaked conclusive havoc on everyone who’s ever opposed Him, man says, ‘Yeah, we can take Him!’ It’s just absolute, total insanity!

"So, as I reflect on why people aren’t beating down the door today (to hear biblical truth and become saved), the issue with men is men are just crazy! They’re just rebellious and ornery and the sad thing is . . .

“We conduct a prison ministry in (central Ohio) and one of the things we tell the guys is there’s only way you end up in hell. You don’t end up there because you tried really hard to be good and, instead of getting a B minus, you got a C plus and God cut off the curve right there and sent you to hell.

“You end up in hell because you made a conscious decision to reject the grace of God! Think about how tragic that is because what He did on the Cross—when He said, ‘It is finished,’ it was finished for every single human being that ever lived, and the sad reality of what happens today is the vast majority of the earth says, ‘I don’t need that; I’ll earn it myself!’ And that’s just asinine stupidity because it’s not going to work.”

*****

Talking about the future of the devil’s angels, Isaiah 34:4 says, “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.”

“When you roll up a scroll you’re through with it,” explains Jordan. “You closed it up. When it says 'the host of heaven,' it's all those God put in positions up there to run the government of the heavens and He’s now saying, ‘Your job is over.’

“You ever get laid off? Ever had your department dissolved where they say, ‘Your job no longer exists’? That’s different from getting fired. You get fired and your job’s still there; it's just that somebody else will fill it.

“When Isaiah says it’s 'dissolved,' he’s talking about, ‘All the functions they had up there, that government system’s over; God’s replaced it with His own.’

“All the ordinances of heaven and so forth are going to be replaced and all their host shall fall down as the fallen leaf off from the vine and as a fallen fig from the fig tree.

“He casts them out into the earth.  Now, here’s why: Isaiah 34:5 says, ‘For my sword shall be bathed in heaven.’ Where is God’s sword first bathed? In heaven. Verse 6 says ‘the sword of the Lord is full of blood.’

“Verses 8-10 say, ‘For it is the day of the LORD's vengeance, and the year of recompences for the controversy of Zion.
[9] And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
[10] It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.’ "

Wednesday, November 19, 2014

Why 99.7% of Christendom falsely read-in '70 A.D.'

In Matthew, Jesus Christ gives four parables outside the house and three inside the house. The four are designed so the multitudes can hear but can’t understand, and the three are strictly for His disciples’ ears, informing them who they are and what they’re going to do.

“He’s doing it so the multitudes can’t get it but the disciples can,” explains Jordan. “He’s focusing now on training the ‘little flock’ for the ministry they’re going to have in the future. And from this point on in Christ’s ministry, that’s the focus.

“Matthew 16:20 says, ‘Then charged he his disciples that they should tell no man that he was Jesus the Christ.’

“Wait a minute! I thought He wanted everybody to know that! Not now. Did you realize the Lord Jesus Christ came to the place where He said, ‘Don’t go tell everybody who I am’?

“He says, ‘Pete, you’re going to be the leader of the ‘little flock,’ but don’t tell anybody else,’ and He begins to draw back and de-emphasize His Messianic office. He does the same thing in chapter 17.

“He goes up on the Mount of Transfiguration; He’s transfigured in front of them. Verses 8-9 say, ‘And when they had lifted up their eyes, they saw no man, save Jesus only.
[9] And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.’

“That’s what Peter in II Peter 1 declares. Christ says, ‘From here to the resurrection don’t tell anybody.’ They’re no longer out trying to convert the nation.

*****

“If you were to read some of the old-line dispensationalists like Scofield, Ironsides and some of the brethren one hundred years ago, they put the fall of Israel in Matthew 12 and the reason they did is what we’re reading right here.

“Obviously something took place at that point in the life and ministry of the Lord Jesus Christ in relationship to the nation where He backs up from this public offer, and claiming Himself to be the Messiah, and now He’s training this ‘little flock’ of Believers He’s gathered together for the ministry they’re going to have after His resurrection.

“Hebrews 2:3 is one of the greatest proof texts that the Body of Christ, the dispensation of grace-- nothing new began on the day of Pentecost: ‘How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.’

“Hebrews 2 is totally unaware of anything new beginning in Acts 2. The first part of the Book of Acts, according to Hebrews 2, is a continuation of what Christ taught in Matthew, Mark, Luke and John. You see that? That’s a powerful passage.

“What He’s doing in Matthew with the ‘little flock’ after Matthew 12 is He’s training them for the ministry they’re going to have over here—one that’s going to carry them through the Tribulation period into the kingdom. He prepares them for that ministry.

*****

“If you go to Matthew 24 and try to put yourself in that passage, you’re not there. It reads, 'And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
[2] And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
[3] And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world
.'

“The disciples want to know about the end of the world. They come to Him privately. Luke 21 is what’s called the ‘second Sermon on the Mount,’ coming from the Mount of Olives. In Matthew 5, He gives what we call the original Sermon on the Mount. In the Bible, a mount is a picture and a sign and a prophetic symbol of a kingdom, so you have the king sitting, giving the constitution of His kingdom in Matthew 5-7.

“Now, He’s going to do the same thing in Matthew 24. By the way, He sits on the Mount of Olives. Where did He leave from in Acts 1? The angel said that same Jesus you see go away in like manner is going to come back. When He comes back, where’s the first place He puts His feet on the earth? Zechariah 14:14 says it’s the Mount of Olives.

“So immediately when you start in Matthew 24 you know you’re going to be reading about the Second Coming of Christ. You’re reading about this thing that’s going to bring in that kingdom.

*****

“The common teaching is that Luke 21 and Matthew 24 have a reference to the events that took place in 70 A.D. when the Roman army came in and destroyed the temple in Jerusalem. That is just absolute nonsense. I’m sorry. It comes from not paying attention to the text.

“Most of Christendom, when they teach about this, are what are called ‘Preterists.’ You know, R.C. Sproul or Hank Hanegraaf, D. James Kennedy, on and on. The word ‘preterist’ means past. They believe the Second Coming of Christ has already taken place. They believe we’re in the kingdom NOW and that all of prophecy has been fulfilled in the past. They teach that 70 A.D. is when the Second Advent of Christ took place.

“They use a quote out of Josephus when he describes the Roman army coming in and the visions that they were supposed to see—all a bunch of hocus-pocus stuff and they say, ‘That’s what all that is.’ That is dangerous nonsense. 70 A.D. has nothing to do with anything in the Bible!

“Now, I understand I’m a nobody and a peon and yet I’m contradicting about 99.7 percent of everybody out there. I don’t care. I can read sixth-grade English.

“Luke 21:5-6 says, [5] And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
[6] As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

“This is the same situation as in Matthew. This is Luke’s record of what Matthew’s talking about.

“The passage goes on, “7] And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
[8] And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
[9] But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

“Verses 20-22 say, ‘And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21] Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
[22] For these be the days of vengeance, that all things which are written may be fulfilled.’

*****

“If that’s 70 A.D. what happened in 70 A.D.? ‘That all things that are written are fulfilled.’ That’s the Preterists’ verse. Scofield’s got that listed as 70 A.D. I’m sorry; it ain’t.

“Verse 23: ‘But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.’

“You know what that’s talking about? That day of wrath over here when all the things about that day of wrath that are written are going to be fulfilled. That’s not talking about 70 A.D.

“Why do they say 70 A.D.? Verse 24: ‘And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.’

“And they say, ‘Well, see, there’s 70 A.D.’ That’s not 70 A.D. That’s Zechariah 14:1-3. That takes place in the middle of the tribulation.

“I can’t help it if the Bible prophecy teachers don’t understand how to fit that verse into their charts. That verse is right and their charts are wrong.

“What Jesus is talking about to these guys is not something in the past. He’s talking about to these fellows, ‘Listen, that stuff isn’t being fulfilled. That stuff waits to be fulfilled over in the future.’

“How do I know? You read verse 22 and you can’t miss that when this is fulfilled everything in that prophetic program is going to be done that has to do with the wrath of God being poured out. That can’t be 70 A.D.

“I’m fascinated to read the commentaries of Luke. I think, ‘What were they reading?!’ It’s fascinating people don’t seem to notice that Luke 21 is not the same thing as Matthew 24. Luke 21 was a public conversation.

“Mark 13:3 says, ‘And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately.’ He doesn’t even have the whole bunch of them there; He’s just got those four guys. So this is a PRIVATE conversation.

“Again, He’s not instructing the whole crowd; He’s taking His apostles Peter, James, John and Andrew, and He’s going to give them some private instructions. He teaches them how to understand the parables: ‘Those guys, I don’t want them to get it; I want you to get it. Here’s how to interpret it.’ ”