Here’s an outtake from last Sunday morning's adult Bible class at my church:
Paul begins
Romans 5 with, [1] Therefore being justified by faith, we have peace
with God through our Lord Jesus Christ:
[2] By whom also we have access by faith into this grace wherein we
stand, and rejoice in hope of the glory of God.
[3] And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience;
[4] And patience, experience; and experience, hope:
You have
peace with God, you have the access to it and you have an eternal hope, so
right now when the troubles come, you can glory—you can realize these things
are going to produce some opportunity for spiritual benefits to occur in my
life that otherwise I couldn’t have had.
What Paul
knew and what he understood about going through tribulation is what this passage
is about.
He
understood that here you are as a Believer with all these benefits and now you’re
living in time with the difficulties of living in this fallen world--the
difficulty of making bad decisions and reaping the consequences, the difficulty
of living godly in Christ Jesus and having the blowback from that--and those
difficulties produce spiritual benefits, so they are spiritually beneficial.
So don’t
fire your best workers; look at them for what they really are.
When I hear
that word “glory” I think about the tabernacle. Moses builds the tabernacle and
the glory of the Lord fills it. There’s this bright glowing light that
demonstrates the presence of God. The glory isn’t the light; the light demonstrates
God’s presence. It’s the visible evidence that Jehovah is there.
So, when you
think about the glory of God, there’s the evidence of God’s life in us as Believers.
We literally put on display the evidence of the grace of God as we go through these
circumstances.
Paul’s perspective
about trouble, pressures, difficulties is you glory in them. You say, “Whoa.” He said, “There’s an opportunity to give a
tangible evidence of the power of God working in the Body of Christ.”
“There’s a
tangible evidence; I can experience the inner power of God’s grace working inside
of me. I already have it, but now here’s the outworking of that, and I never
have any access to that without a problem/situation. In normal times I wouldn’t
be able to do it.”
You glory in
it because, “Now I have an opportunity to manifest something that without the
tribulation I couldn’t have manifested.”
II
Corinthians 12:7: [7] And lest I should be exalted above measure through
the abundance of the revelations, there was given to me a thorn in the flesh,
the messenger of Satan to buffet me, lest I should be exalted above measure.
Paul’s got
this problem that humiliates him; that’s why he says, “Lest I should be
exalted.”
[8]
For this thing I besought the Lord thrice, that it might depart from me.
It was bad enough
that three different times Paul crawled off into a corner and said, “Lord,
could you just get rid of this; could you just take it away? It’s hindering the
ministry; it’s discouraging me from what I’m doing. Lord, I could do so much
better if I didn’t have this.”
Now, what He
said to Paul is an example for you:
[9]
And he said unto me, My grace is sufficient for thee: for my strength is made
perfect in weakness. Most gladly therefore will I rather glory in my
infirmities, that the power of Christ may rest upon me.
[10] Therefore I take pleasure in infirmities, in reproaches, in
necessities, in persecutions, in distresses for Christ's sake: for when I am
weak, then am I strong.
His strength is always in you, but you access it by faith and it’s made perfect—it works the edification, the strengthening--where?
When you’re weak, God’s grace works. He says, “I glory in those things because when I’m weak then the power of Christ rests upon me.”
*****
Here is a related study from several years ago and will have a new article tomorrow:
The great old hymn, Christ Is All, includes the stanza:
The flames could not his courage shake,
Nor death his soul appall;
I asked him whence his strength was giv’n;
He looked triumphantly to Heav’n,
And answered, Christ is all. Christ is all, all in all,
Yes, Christ is all in all;
Christ is all, all in all,
Yes, Christ is all in all.”
[12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
[15] Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
[16] For even in Thessalonica ye sent once and again unto my necessity.
[17] Not because I desire a gift: but I desire fruit that may abound to your account.
[19] But my God shall supply all your need according to his riches in glory by Christ Jesus.
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