Friday, November 27, 2020

Guidebook on unsaved's unthankfulness

"In the Bible we learn the entire world is saturated with pride and we know why and we know why it hardens," explained Preacher Alex Kurz in his Thanksgiving message. "The mind becomes implacable and it's hardened in pride. It's difficult to penetrate it with light and truth and understanding; they have no means of access.

"Satan is a king over all 'the children of pride,' says the Bible. The unsaved humanity is a mirror image of their father the devil and he is the reigning authority over all his children. Pride courses through their veins and because of that pride, there is this ungrateful response to the things of God. They're not thankful.

"Satan has this proudful ambition to usurp what is rightfully God's; what belongs rightfully to the Creator, and ever since Genesis 3, unsaved humanity falls right into the lap of that prideful desire to achieve, to ascend, to make a name for one's self. Did he not offer to Eve, 'Ye shall be as gods'? He's saying to her, 'You see, you don't have to be inferior, you don't have to play second fiddle; you deserve better.' 

"The same individuals who are lifted up in self-adoration, self-love (Paul says they are lovers of their own selves), they're boasters, a bunch of braggarts. They're haughty, and not only that, they're proud.

"When you study what pride is, and surely we could go to a dictionary, pride simply is a preoccupation with self. There is this excessive desire to be the attention, to be appreciated and adored. There's this unhealthy desire to be admired by others.

"When you find pride in the Bible, you find this lustful desire to be the center of attention. What often happens as a result is you will see a proudful person begin to look at others with contempt. That haughty spirit of puffed up arrogance will lead one to begin to look down on others. There is this false sense of conceited superiority that leads toward looking at others as being inferior.

"Pride, by Bible definition, is extremely deadly, extremely dangerous, and there is this link between pride and unthankfulness. In Romans 1, right off the bat, as the Apostle Paul indicts humanity, [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, when they knew god they glorified him not as God.

"In their attitude of unthankfulness and ingratitude they rely upon their haughty sense of professing wisdom. Notice, neither were they thankful, but they became vain in their imaginations. They replaced that spirit of thankfulness. They displaced any gratitude that should have been expressed because of the creative power and wisdom of Almighty God, and what they did is they suppressed any attitude of thanksgiving with vain imaginations.

"II Corinthians 10:5 says, [5] Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

"The idea here is that humanity--they presume, they assume they know what's happening. They assume they know what's going on. They assume they know how man came into existence. They assume they know how God thinks in some ways as well.

"Paul says meekness is the capacity to bring into subjection every thought to the obedience of Christ. It's not so much bringing my thoughts so that I'm always obeying Christ, but rather, just like Jesus Christ in meekness chose to obey His Father. Meekness is not weakness. Rather, it's the ability to restrain power, ability, strength. To restrain one's prerogatives. He chose not to exercise His royal rights and prerogatives as an equal co-member of the godhead. He chose to restrict His divine abilities.

"Jeremiah 49:16: [16] Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

"Pride deceives and convinces you of something that just simply isn't true. It distorts reality. By the way, the idea of vain imaginations--again, Paul, when he talks about the imagination and every high thing, it's talking about prideful understanding and wisdom. So when you think about the deception, it's all imaginary! A proudful person convinces themselves, 'I am right; you're wrong.' Pride convinces that person of things that just simply are not true.

"Psalm 73:6 says, 'Therefore pride compasseth them about as a chain; violence covereth them as a garment.' Pride is bondage; it makes you a slave. it's like a chain of enslavement.

Proverbs 13:10: [10] Only by pride cometh contention: but with the well advised is wisdom.

Proverbs 16:[5] Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

[6] By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
[7] When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
[8] Better is a little with righteousness than great revenues without right.
[9] A man's heart deviseth his way: but the LORD directeth his steps.

"Proverbs 6:16-17: [16] These six things doth the LORD hate: yea, seven are an abomination unto him: [17] A proud look, a lying tongue, and hands that shed innocent blood,

"By the way, that's No. 1 on the list. The No. 1 abomination is a proud look. When it says a proud look, it's not suggesting that somebody looks proud, or has the appearance of pride. It's talking about a pride-filled person who evaluates and sees everything or everyone as being beneath them, as being inferior; as being unworthy.

"It's not a, 'Look, man, he dresses proudly,' or, 'He looks proud,' but rather it's the way he evaluates, the way he perceives. The proud look is the way he interprets his surroundings. Again, there is that twisted sense of superiority of the one who has the proud look. He views things through the lens of that empty, vain, imaginative, haughty pride that would lift himself in exaltation against the knowledge of God; against what God is saying and against all that God is doing."

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