“Saved or lost, religion is the most dangerous battle you’ll ever face. This is where the real big game is, says Richard Jordan. "People like to argue about politics and all the rest of the stuff, but this is the BIG stuff.
“You can worry about the politics and what they’re doing in
Washington and the economy and all these other things, but the real battle
today in the Dispensation of Grace is in the area of spiritual issues.
“Religion is simply a way for man to put confidence in
himself, in his own flesh.
“Paul says in Philippians 3 he counted his religious
self-righteousness as dung. He’s saying, ‘I thoroughly understand what it is to
have confidence in your flesh—I had religious flesh.’ And he said, ‘What I
found is it’s worthless!’
*****
“Notice Paul calls Satan the ‘god of the world.’ He didn’t
say the king of the world, the political leader of the world, the economic
force of the world.
“Satan has a religion and he seeks to propagate it. And the
great battle today is not fighting the social battles and the cultural wars;
it’s fighting the religious front. Until you understand that, you’re not going
to be in the real battle.
“I’m not saying the other battles aren’t important; I’m
saying the real battle, when you want to get down to what the core source of
the real issues are, it’s the issue about a person’s relationship with his
Creator or lack thereof. Religion is designed to substitute confidence in your
flesh for trust in Christ.
“When Paul says ‘have no confidence in the flesh,’ your
flesh is a way the Bible, especially with the Apostle Paul, describes you,
yourself and your self-life independent of God.
“Romans 7:18 says, ‘For I know that in me (that is, in my
flesh) dwelleth no good thing.’
“Our resources are not God’s resources; our identity is not
the identity and purpose He gives us. Paul’s talking about trusting and valuing
and treasuring who he is in himself and his ability to perform; he’s talking
about pride and self-satisfaction in yourself.
“Proverbs says, ‘Every man does that which is right in his
own eyes.’ Can you relate to that? We do what WE think is right. It says,
‘There’s a way that seemeth right to a man; the end thereof is death.’
“Man says, ‘Makes no difference, I’m doin’ what’s right in
my mind…’ and there’s a pride in that! There’s a self-satisfaction in that and
that’s what religion is all about."
*****
“Gain is the idea of wealth, treasure. Notice he says, ‘I
wasted it and profited in the Jews’ religion above many mine equals in my own
nation, being more exceedingly zealous of traditions of my fathers.’
“You see he profited? Paul’s saying, ‘Those things that
brought profit to me in my thinking. Those things I treasured and adored and
thought were the most wonderful, solid, enriching things in my life.’
“What were they? There are a number of things but they
divide into two categories. He’s going to list some ethnic and racial
things—some pride of race and pride of place kinds of things. And then he’s
going to list some religious things. Distinctions. Some performance things.
*****
“Can I tell you those are the two things most people . .
. those are the two things your flesh wants to glory in. It wants to glory in
your race, which is another way of saying the place that you have, and then it
wants to glory in religion—the performance; the achievements that it can make.
“And flesh has a tendency toward good and evil. By the way,
with the Tree of the Knowledge of Good and Evil, both were bad. Your flesh has
a tendency toward the lascivious, the earthy; the lust and the pull to be run
by the desires that drag you downward into the earth.
“But you also have a bent toward aestheticism, toward the
human good; toward the ability to pride yourself and satisfy yourself in doing
what’s right.
“It’s to do good and feel good about doing it. Your flesh is
such a deceiver. ‘The heart is deceitful above all things and desperately
wicked.’
"And the moment you think you’ve done something
good, and the moment you sit in relaxation and your satisfaction about what
you’ve performed, ‘Let him who thinketh he stand take heed lest he fall.’ ”