We're
currently having, for now, the most delightful snowstorm. It's 5 p.m. and I
just came back from a walk in the neighborhood with snow hitting my face and
hair. There was hardly any wind, making it feel balmy with the humidity.
It's quickly
getting dark now and it couldn't be more glorious to keep turning my eyes
toward the back yard from my recliner perch inside the family room looking out
through the sliding glass doors to the panoramic view provided by our enclosed sunroom. You wouldn't know there was a problem in the world with everything so
quiet, calm and pristinely untouched.
While I was
walking, enjoying the fact that I no longer wear the medical boot and can
traverse cement streets, I was reminded of the half-dozen times when I lived in
Manhattan (1999-2007) that I would walk home real late (sometimes after 1 a.m.)
from hearing live music with friends on the Upper East Side, not
ever wanting a cab ride, and decide to cross through Central Park to enjoy the
falling snow.
I’d literally
be the only one around in some spots and have my footprints in the snow be the only fresh ones
there were. It was unbelievable to me that I was able to do things like that in
Manhattan without any real fear.
*****’
There's
someone I encounter in my job sporadically who I learn more and more about (were
only able to chat for 10 minutes or so each meeting). She is a black woman in
her 70s who was raised on the south side of Chicago.
Recently we
were comparing notes about Chicago and when she told me she was unafraid to
walk on some of the meanest streets, even inside and near projects, I told her
that I did several stories as a journalist where I interviewed people at the
projects, specifically the Robert Taylor Homes, Cabrini Green and Rockwell
Gardens.
Fear is such
a funny thing. I've been fairly fearless at times when it has come to my
physical well-being. In fact, I had a friend help me pick a ground-floor apartment, sight
unseen, in the heart of Fort Greene, Brooklyn, after I first learned I got my
job in Manhattan. My subway stop for the C Train was Lafayette Avenue! You talk
about a dicey terminal.
The thing
about me that I've wanted to be rid of so bad in my life is the fear of
rejection. It's pretty much followed me since I was a grade-schooler.
*****
Here’s the
ending to my pastor Alex Kurz’ Sunday School study this morning:
When we see
the issue of the mouth being open, yeah, it’s great to converse, isn’t it? But in
a spiritual sense, it’s communicating something very specific.
Psalm 78: [1]
Give ear, O my people, to my law: incline your ears to the words of my mouth.
[2] I will open my mouth in a parable: I will utter dark sayings of old:
[3] Which we have heard and known, and our fathers have told us.
Now, we know
who the “my people” is in the Book of Psalms. The nation of Israel. Can you appreciate
the exclamation of passion here. “O” is not a word; it’s a sound. It’s a sound
that typifies the heartfelt attitude.
When we find
the expression, “I am opening my mouth,” specifically it’s communicating a system
of doctrine.
We’re all
familiar with the Sermon on the Mount. Matthew 5: [1] And seeing the
multitudes, he went up into a mountain: and when he was set, his disciples came
unto him:
[2] And he opened his mouth, and taught them, saying,
Matthew
13:35: [35] That it might be fulfilled which was spoken by the prophet,
saying, I will open my mouth in parables; I will utter things which have been
kept secret from the foundation of the world.
The Lord
Jesus is opening up His mouth in parables; He’s teaching them some truths that
are not available regarding His rejection and His impending exile as a rejected
Messiah.
The point is
He borrows Psalm 78 and He applies it to His work of ministry as Israel’s Messiah.
He’s doing exactly what we just read in Matthew 5.
He opened His
mouth and He’s teaching; He’s instructing His people. That’s what Paul’s communicating
there to the Corinthians: “My mouth is open; I’m trying to communicate
something.”
Look at what
Paul says in Ephesians 4:29: [29] Let no corrupt communication proceed
out of your mouth, but that which is good to the use of edifying, that it may
minister grace unto the hearers.
That was Paul’s
desire. “When I open my mouth, ye Corinthians, I have a deep well of doctrine
and I want to communicate the system of doctrine to you for YOUR edification.”
Ephesians 6: [19]
And for me, that utterance may be given unto me, that I may open my mouth
boldly, to make known the mystery of the gospel,
[20] For which I am an ambassador in bonds: that therein I may speak
boldly, as I ought to speak.
Paul, he’s
ready; he’s prepared to communicate the advanced doctrine. The meat doctrine,
the grace doctrine. He wants to continue to see this spiritual development
there at Corinth.
II
Corinthians 6: [11] O ye Corinthians, our mouth is open unto you, our
heart is enlarged.
[12] Ye are not straitened in us, but ye are straitened in your own
bowels.
[13] Now for a recompence in the same, (I speak as unto my children,) be
ye also enlarged.
Think about
that—to have that enlarged heart. Devotionally, it represents this swelling,
abounding, joyful generosity. Paul, without question, had this inflated view of
generosity toward his children, but there’s a doctrinal point to be made.
*****
Notice in I
Kings 4 is a wonderful illustration of having an enlarged heart and it isn’t
just, “Hey, I hope your heart’s big enough to love truly.”
In this
passage is Solomon. Short of the Lord Jesus Christ, he was the wisest man in
human history.
I Kings 4: [29]
And God gave Solomon wisdom and understanding exceeding much, and largeness of
heart, even as the sand that is on the sea shore.
The largeness
of heart is not a reference to Solomon having the greatest capacity to love, or
the greatest capacity to demonstrate compassion.
The largeness
of heart has to do with this swelling capacity of wisdom; this swelling
capacity of understanding.
There’s this
boundless capacity that King Solomon possessed, both humanly speaking and
divinely speaking. He had this vast comprehensive awareness of what God was doing;
of what God was preparing, not only for him, but the nation of Israel.
Verse 30: [30]
And Solomon's wisdom excelled the wisdom of all the children of the east
country, and all the wisdom of Egypt.
[31] For he was wiser than all men; than Ethan the Ezrahite, and Heman,
and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations
round about.
The largeness
of heart is that heart that is inflated with the wisdom of God and the heart is
now going to be the mechanism that’s going to properly apply the understanding
and knowledge.
In other
words, God FILLED the heart of Solomon with wisdom and understanding. When Paul
says, “Our heart is enlarged,” Paul possessed SO MUCH knowledge and wisdom and
understanding that was given to him directly from the Lord Jesus Christ.
Paul’s saying
to the Corinthians, “I want to deposit it all; I want to place into YOUR heart.”
He wanted the heart of the Corinthians to be FILLED with the deep understanding
and knowledge of all that God’s doing.
And what’s the problem? With the Corinthians, there’s no room, there’s no room. And with Paul, again, there’s a rebuke. He’s saying, “Open it up. Let me in. Not just let me in personally, devotionally. Let me in as a father who wants to share this deep wealth of understanding.”
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