“People
get this idea that the Lord Jesus Christ was this meek and mild little milksop
that went around the country just, ‘Oh, isn’t it wonderful, God is good, the
Lord just bless all of you,’ ” says Jordan.
“He wasn’t anything like that. He
was a rugged individualist, as it were. He was a man who could pick up His
sandals and walk across a desert place and go and leave everyone dropped in His
tracks behind Him. Physically, He was a very strong individual. But more than
physical strength, because that is never the measure of manhood, He had a
constitution and an inner commitment to righteousness that was absolute.
“In
Matthew 23, Christ thunders and it’s a scathing denunciation of religion and to
the religious system; ‘the Jews’ religion,’ as the Bible calls it. In Matthew 8
you have the same kind of exchange.
“In
the Book of John there’s always this thing about continuing: ‘If you continue
in my word, if you abide in my word, if my word abides in you.’ People take the
Book of John and say, ‘John teaches eternal security,’ and go to verses like
John 10 about Christ having given unto them eternal life. But people don’t read
the whole verse. They don’t read verse 27, they just read verse 28.
“John
10:27 puts a condition on the possession of eternal life: ‘My sheep hear my
voice and follow me.’ Well, then who are His sheep in John 10:27? Those who
hear His voice and follow Him.
“That’s
what He’s saying when He says in John 8, ‘[31] Then said Jesus to those Jews which believed on him, If ye
continue in my word, then are ye my disciples indeed;
[32] And ye shall know the truth, and the truth shall make you free.
[32] And ye shall know the truth, and the truth shall make you free.
“But look at how the Pharisees respond in the next verse: [33] They answered him, We be Abraham's seed, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
“I
mean, you’ve got to be blind in one eye and not able to see out of the other
one, with a brain about the size of a split pea, to make a statement like that.
Can you tell me where the nation Israel came from? Weren’t they delivered out
of bondage in Egypt into the existence of a nation at the Exodus?!
*****
“Imagine
they say, ‘We’ve NEVER been in bondage’? These are politicians!
You
know who ran Palestine at the time John 8 was written? The Romans. They were in
Roman bondage right HERE when they’re writing! They had to go get permission
from Pilate for anything they wanted to do! That’s what religion does. It’s
that blinding.
“As
the passage goes on, [34] Jesus answered them, Verily, verily, I say unto
you, Whosoever committeth sin is the servant of sin.
[35] And the servant abideth not in the house for ever: but the Son abideth ever.
[35] And the servant abideth not in the house for ever: but the Son abideth ever.
“You
notice how He didn’t argue the issue of Egypt or Rome? He argued something far
more pertinent than political advantages or disadvantages--the bondage of sin and
the servant abideth.
“Notice
He says in verse 32, ‘Ye shall know the truth and truth shall make you free.’
Verse 36 says, [36] If the Son therefore shall make you free, ye
shall be free indeed.
“You
see how He equates Himself with the truth? Later on He’s going to say, ‘I am
the way, the truth and the life.’ In I John 2, the truth is that Jesus is the
Christ. If you know that truth about who the Son is, you’re going to be free, He
says. Otherwise, you’re going to be in bondage.
******
The
great passage in II Peter 3 about the condition of man in the ‘last days’ says,
[3] Knowing this first, that there shall come in the
last days scoffers, walking after their own lusts,
[4] And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
[5] For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
[6] Whereby the world that then was, being overflowed with water, perished:
[7] But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
[4] And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
[5] For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
[6] Whereby the world that then was, being overflowed with water, perished:
[7] But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
“Notice
there’s an 'old world' and it begins with creation and extends to the time of the
Flood where it’s overflown. The water overflows it and
drowns it all and then there’s a new world on the scene there. There’s a new
cosmos. A new world system. George Bush would say, ‘a New World Order.’
"But
it’s more than a political order; there’s a new way that the world is structured
and it lasts from the Flood all the way to the Judgment at the Second Advent of
Christ.
“Verse
10 says, [10] But the day of the Lord will come as a thief in
the night; in the which the heavens shall pass away with a great noise, and the
elements shall melt with fervent heat, the earth also and the works that are
therein shall be burned up.
“There’s
going to be a future heaven and earth. There's one that starts with creation and extends to the Flood, then there’s one
from the Flood to the Great White Throne Judgment, and then there’s ‘a new
heaven and earth’ (Revelation 21 and 22) out beyond that.
*****
“The
change from the ‘old world’ to the one that now is takes places in II Peter 2:5-6:
[5] And spared not the old world, but saved Noah the
eighth person, a preacher of righteousness, bringing in the flood upon the
world of the ungodly;
[6] And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
[6] And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
“The
‘old world’ the Bible talks about was the pre-Flood world. Now that takes you
back into the Book of Genesis and does some very interesting things.
"Come to
chapter 11 and you have a genealogy, and if you compare the genealogy and the
time period of the people’s lives in Genesis 11 with the people in Genesis 5,
in Genesis 5 people lived hundreds and hundreds and hundreds of years. Methuselah
lived 969 years and his life is cut short, actually. People lived hundreds of
years. They’re not having children until they’re 2-300 years old.
“When
it says Noah was the 8th person, the question is the 8th
person of what? Well, it’s not the 8th from Adam because Enoch was
the 7th from Adam, according to the Book of Jude and Noah is a
couple of generations after Enoch, but it isn’t hard to see.
"I Peter 3:20,
talking about Noah again, says, [20] Which sometime were disobedient, when once the
longsuffering of God waited in the days of Noah, while the ark was a preparing,
wherein few, that is, eight souls were saved by water.
“How
many people got on the Ark? Noah was the eighth person. What does that tell
you? Noah was the last dude to get on the Ark, folks. That’s what II Peter's talking about when it says, ‘But saved Noah the eighth person.’
“Noah
is the last guy. You remember Genesis 7? Noah gets on the Ark. Who shut the
door? The verse says God shut the door. There’s some great things back there. In
Genesis 8:1, it says, ‘And God remembered Noah.’
“That’s
a great comfort to Noah, I bet you. God shut him in. Noah’s the last one in. He
got his family, the boys, their wives, his wife.
“But
he’s ‘a preacher of righteousness.’ No doubt, Noah stood one more time on the
deck of the porch going in and offered the invitation for others to come. Of course,
nobody followed.
“Folks, I tell you the majority seldom ever follow a preacher of righteousness. If
you ever feel like you’re ‘a few of many,’ well, you’re like the remnant told Jeremiah:
‘That’s who we are, the faithful few of the many who’ve gone away.’ And that’s
okay.
“Noah
was in the victorious minority. He’s the last guy to get on and he’s the
preacher of righteousness. God extends the invitation through Noah to the very
moment God shuts the door and shuts him in. Then the Flood came and destroyed
the world of the ungodly.
“Now,
again, the next verse in II Peter 2 says, [6] And turning the cities of Sodom and Gomorrha into ashes
condemned them with an overthrow, making them an ensample unto those that after
should live ungodly;
“The
world in Noah’s day was ungodly in a different sense than Sodom and Gomorrah
was. Sodom and Gomorrah (Genesis 19) was a hotbed of liberalism.
"A ‘sodomite’
is a word we use in our vernacular today for a homosexual. To sodomize someone
is to commit a homosexual act on them. Sodom and Gomorrah were places where sin
ran rampant. And sin always goes in a downward spiral to that which is against
nature.
"When II Timothy 3 lists the characteristics of men when, ‘in the last
days perilous times shall come,’ one them is they’ll be 'without
natural affection.' "
(to be continued)
No comments:
Post a Comment