Speaking to
fifth-graders at the American Embassy School in New Delhi, India, the other
week, the Dalai Lama, according to the New
York Times, “said that a decade or two from now ‘I may be in hell,’ and
that he would come back to check whether the younger generation had created a
more compassionate world. If not, he continued, ‘I will be able to report that
hell will expand, that 21st century people are ready to come to
hell.’ ”
Isn’t he adorable? Today, hell is just the cutest thing
going. Just ask funeral directors who'll tell you AC/DC’s “Highway to Hell” (which
includes the lyric, ‘Hey, mamma, Look at me, I’m on the way to the promised
land’) is one of the most popularly requested tunes people want played at their
“homegoing.”
New Agers love to think
of hell the way German theologian Meister Eckhart (1260-1328) did. He’s famous
for assuring, "The only thing that burns in hell is the part of you
that won't let go of your life: your memories, your attachments. They burn them
all away, but they're not punishing you, they're freeing your soul. If you're
frightened of dying and you're holding on, you'll see devils tearing your life
away. If you've made your peace, then the devils are really angels freeing you
from the earth."
*****
Once again, I heard
another big-time celebrity referred to on the TV network evening news as a “devout
Christian,” this time Prince, who was raised Seventh-Day Adventist (like Dr. Ben
Carson) and then converted to the Jehovah Witnesses.
Seventh-Day Adventists
deny a literal hell and Jehovah Witnesses, like a variety of Jesus-touting cults,
believe eternal death, not hell, awaits a person’s physical demise.
******
******
King James Bible
authority Gail Riplinger writes in her 1993 expose book, New Age Bible
Versions, “New Agers cling to the ‘new version’ of hades as
a second chance: ‘Through the soul in Hades, having awakened to its unfortunate
state, desires a change, it can attain such a change through reincarnation.’
“New Agers join ranks
with the NIV, NASB, NKJV and Jehovah Witnesses in replacing the ‘torments of
hell’ with, as (Grandmother of the New Age Movement, Madame H.P. Blavatsky)
called them, the ‘seven mansions of Hades.’ ”
*****
Riplinger continues, “A
‘Revised’ and ‘Amplified’ version of hell has been ‘Standard’ and quite
‘International’ since the Assyrio-Chaldean culture. The new ‘Version’ of the
facts is not so ‘New’, but represents a historically heathen picture of the
afterlife.
“The Assyrian culture
introduced the idea of hades as an intermediate state. They
called it the Elysian or Happy Fields and described it as having ‘silver
skies’, ‘resplendent courts’—‘an abode of blessedness’. Their female goddess
Ishtar descended into Hades seeking Tammuz and found it a place of gates and
shadows.
“Such ‘cunningly devised
fables’ abound in world literature. The Egyptian Hades was called
‘Amenti’, a place of dreamless sleep. Inhabitants did not remain long in this
‘Land of Bliss’, but moved quickly to Amk, the exit gate.
“Scandinavian mythology
tells of Frigga’s son, Bal-dur, who found himself upon death, in hades,
seated on a stone, reading. In Greek mythology’s Prometheus,
Hercules, the Sun god descends into Hades’ cave of Initiation.
Aeschylus wrote that this ‘Meadow of Hades’ was the place where both good and
evil people were purified by doing good works.”
*****
Most people don’t grasp
the reality that it’s your soul that goes to hell and there’s a spiritual fire
in the spiritual realm to torment the soul the same as a fire in the physical
realm torments the flesh.
Richard Jordan
(shorewoodbiblechurch.org) explains, “When the Bible talks about fire in
hell, it’s not talking about a campfire out there burning up sausages or
spareribs. It’s talking about fire burning up people’s souls. And it’s a fire
in the spiritual realm. It’s illustrated by the fire in the physical realm. By
the way, it torments, but it doesn’t consume.
“We know that from Exodus
3 when Moses turned aside to see the bush burned but not consumed. There’s a
spiritual presence burning in that bush.
“The great passage in Luke
16 about the rich man who went to hell and was tormented by the flame is a doctrinal
statement on the intermediate state and eternal judgment. Mark 9:42-50 is the
dispensational viewpoint about it:
“ ‘And whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were hanged about his neck, and he were cast into the sea.
[43] And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
[44] Where their worm dieth not, and the fire is not quenched.
[45] And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
[46] Where their worm dieth not, and the fire is not quenched.
[47] And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
[48] Where their worm dieth not, and the fire is not quenched.
[43] And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
[44] Where their worm dieth not, and the fire is not quenched.
[45] And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
[46] Where their worm dieth not, and the fire is not quenched.
[47] And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
[48] Where their worm dieth not, and the fire is not quenched.
[49] For every one shall be salted with fire, and
every sacrifice shall be salted with salt.
[50] Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.’
[50] Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.’
“Now that’s an
interesting way to describe a place, isn’t it? ‘Where their worm dieth not, and
the fire is not quenched.’ Notice there is obviously conscious torment in this?
“Salt is designed to
preserve things. Notice what these people in hell are salted with? The fire
they experience doesn’t burn them up; it preserves them. It’s not like a fire
in the physical realm.”
*****
In times past, both
saints and lost people went to hell because it had two compartments—a paradise
side and a torment side. Later, the paradise side was moved into the third
heaven, leaving only the torment side still in the heart of the earth. Hence,
only lost people go to hell today.
“The geographical
location of the torment side hasn’t changed but there aren’t any saints down
there anymore because paradise isn’t in the heart of the earth anymore—it’s now
in the third heaven,” explains Jordan.
“So, you see dispensationally that this has changed, and if you
don’t study this doctrine ‘rightly divided,’ you’re going to wind up confused
and that’s how you get all these people trying to do away with the doctrine of
eternal judgment.
“Invariably, what they
do is they start taking verses from back there (in the Old Testament and the
Four Gospels) and making out like there’s no dispensational change in at all
and that it’s only been one way all through the Bible when it hasn’t been.”
*****
People who want to tell
you hell was only a figure of speech used by Jesus Christ, refer to hell’s
usage in the New Testament simply being another name for “gehenna,” which was a
Greek word used to describe a garbage dump outside of the city of Jerusalem
that had a continual fire burning.
Jordan argues, “When
Christ says it’s better for you to cut your hand off or pluck your eye out than
go to hell you know He’s not talking about them going to a figure of speech. Why
would it be better to cut your hand off than to be cast into a figure of
speech? Wherever they’re going to be cast into, it’s going to be real. And it’s
not going to be the city dump, because you’d have thrown your hand into the
city dump. They’re worried not about him who will destroy your body,
but him who will destroy your soul.
“When Christ talks of
‘the fire that never shall be quenched,’ He calls it ‘hell’ three times, and
six times He says it’s a fire that shall never be quenched—‘where
their worm dieth not.’ Some part of them is never going to die so I
know it’s not the city dump, because the city dump outside the city of
Jerusalem isn’t there anymore, is it? It’s gone!”
The corrupt new bible
versions deliberately substitute the word “hell” for the words “sheol”,
“hades”, “death”, “grave”, and “the depths”, in order to water down the gospel
of hell and eliminate its literal reality.
******
“The Lord Jesus Christ talked about hell a lot, but Paul
never uses the term hell. And people say because Paul never used the term hell
he must not have believed in it. And I think, well what do you think verse 9 is
talking about?
“If you want to argue and say, ‘Well, that is that
ultimate end out there—the lake of fire—then that’s not technically a reference
to hell.’ But death and hell are cast into the lake of fire. Hell is the place
where the souls of lost people are held in prison as it were, until the Great
White Throne Judgment.
“And I’ve tried to use the illustration to you already
about lost people. The prognosis is ‘he that believes not is condemned already’
(John 3:18). You don’t need to stand before God to find out whether you’re lost
or not.
“Hell is like the jail in which the condemned are held;
you’re already guilty but you haven’t been sentenced yet. The Great White
Throne Judgment is the sentencing and after it death and hell are going to be
cast into the lake of fire. That’s the Big House! So when we talk about hell,
technically you’re talking about that confinement place up until the great
white throne judgment. And then after that it’s the lake of fire. That’s that
ultimate end.
“What Paul does talk about is everlasting destruction. He
talks about the wrath of God. Ephesians 2:3.
“Ephesians 5:6. So why does the wrath of God fall on lost
people? He says because of these sinful activities that people participate in
they earn the wrath of God. Well, he didn’t say hell, but hell’s just the place
where the wrath of God is executed.
“The idea that Paul didn’t believe in eternal judgment
simply because he didn’t use the term that describes a temporary place where
that wrath and judgment is executed doesn’t mean he doesn’t believe in eternal
judgment.
“Romans 2:3. That’s what you get when you deal with God
based on your own works. Now where does that take place? When Jesus Christ
comes back ‘in flaming fire taking vengeance on them that know not God’ and
destroys them with everlasting destruction that separates them eternally from
God.
“Romans 5:9. That’s a comforting verse when you think
about the everlasting destruction that the wages of sin brings about.
“People say, ‘Well, when he talks there about everlasting
destruction, that word ‘everlasting’ doesn’t mean that it lasts forever. You
say, ‘Well, where do you get that?’
“The way people do that is they go to the Greek word ‘eon’
and the Greek term is ‘eon of the eons and age of the age.’ And the ages of the
ages. And then they say, ‘See, when he describes eternity as the age of the
ages, well, sooner or later, the ages are going to come to an end.’
“No matter how many there are, it’s a finite idea and they
use the Greek terms like that, and what happens when people start doing that is
what you find out is people don’t know enough about the Greek language to tell
you what the Greek words mean, and you don’t know enough about it to find out
about it either, so you wind up everybody being confused and led into error.
*****
*****
“Now when he says they’re going to be punished with
everlasting destruction, come with me one verse that will settle the thing. Luke 1:33: 'And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.'
“What does forever mean? It means no end. Well in the
verse eons of eons means ‘no end!’ Eph. 3:21. How long do all ages last? World
without end. When he said all ages, he’s not talking about all of them until
they end. He’s talking about the fact they’re not going to end. It’s going to
be world without end.
“If you come back to Isaiah 45 it’s a concept that comes
out of the Hebrew Bible. Isaiah 45:17. So how long is everlasting? It’s without
end. Isaiah 23, just in case you have a problem with that word ‘world,’ there’s
more than one way that term world can be used.
“We can talk about the world and sometimes be talking
about the earth, but most of the time we’re not. We’re talking about the
activity of life on the earth during a period of time, which would be an age.
“You talk about the world of sports. Is there a planet
called sports? No, you know that. The world of politics, economics, we’re
talking about the cosmos, the system of sports. The system of economics.
“Isaiah 23:17. There the term world is obviously not a
reference to the planet. It’s a reference to something taking place on the
planet. The planet is the face of the earth. So when you see the word ‘world’
in your Bible, don’t just immediately assume it’s talking about the planet. It can
be also be talking about the world on the face of the planet. In other words,
the organization of the kingdoms of the world; the organized affairs of the
governmental systems that are on the earth.
“So when he talks about world without end, being without
end is ‘it doesn’t ever stop.’ There will always be the organized universe and
it’s going to last forever. And the ‘without end’ the ‘eon of the eon,’ the
forever means it never stops. It means it’s going to go on forever; it’s going
to be an everlasting salvation.
“Another way people try to take eternal and say that it’s
not forever is to say that when you die ‘the everlasting destruction’ is that
they don’t exist anymore.
“In Matthew 25:41, Jesus is talking about people who are
judged out of the tribulation. How long does that fire last? Forever, because
it’s everlasting! It’s not going to be annihilation. Verse 46: annihilation
means the punishment is over. It’s gone because you’re gone."