The Lord gets the woman at the well’s attention when, as John
4:15 reports, “The woman saith unto him, Sir, give me this water, that I thirst
not, neither come hither to draw.”
“She says, ‘I want that stuff! I want what you got! I’ll buy
what you’re selling!’ ” explains Jordan. “Then in verse 16, He says right out
of the blue, ‘Go, call thy husband, and come hither.’
“Now, that’s a problem because the woman answered, ‘I
have no husband.’ Jesus replies, ‘Thou hast well said, I have no husband. For
thou hast had five husbands; and he whom thou now hast is not thy husband: in
that saidst thou truly.’
“Whoa, mercy! She’s a five-time loser. Now, think about how
she’s talking to a guy who says, ‘I’ll give you water that will never let you
thirst again.’ She’s realized He’s talking about something that’s going to
quench that burning down in her soul, and she’s got the itch—I mean, she’s
already had five husbands!
“Barney Google said, ‘Pity the man with a soul so tough to
say one wife is not enough,’ but I got to tell you, five husbands would be a
lot too! And besides that, the one she’s living with isn’t her husband. In other
words, she’s living in a sinful state of immorality.
*****
“You see what Christ is doing? When He talks to her about
that, what’s the first thing she’s going to feel? Shame, guilt. Her conscience
has to be awakened because there’s more going on here than just Him giving her
a gift. There’s a thirst that needs to be quenched, and the truth of her
spiritual condition is brought right out on the table with her sins laid bare.
“By the way, He says, ‘Go get your husband and come hither.’
That’s grace. He didn’t say, ‘You can’t have this because you’re a dirty rotten,
sinful, filthy . . .’ He doesn’t condemn her; He just says, ‘You need to own
where you are and then come.’
“There’s that great old song, ‘Just as I am, without one
plea, But that Thy blood was shed for me, And that thou bid’st me come to Thee,
O Lamb of God, I come! I come!’ Here’s what this lady’s learning.
“A wonderful verse in Luke 15 is when the Pharisees mock
the Lord Jesus Christ to His disciples and say, ‘Your master eats with
publicans and sinners; he’s a friend of sinners.’
“I say, ‘Well, I’m so glad He is!’ They that are whole don’t
need a physician but they that are sick, Jesus said, ‘I didn’t come to call the
righteous to repentance but sinners.’ And that’s where she comes to.
“She says in verse 19, ‘I perceive you’re somebody who talks
for God.’ He shakes her out of her lethargy, brings to her the place of some
spiritual awareness. By the way, He did it by supernatural means. He told her, ‘You
had five and now you got somebody who isn’t your husband.’
“Later on, she’s going to tell the people of Samaria, ‘Come
on, I’ll show you a man who told me everything I ever did.’ Now, you know she
did more than just have five husbands. The point is, she knew He saw right
through her.
“You remember what happened back in chapter 1 when He saw
Nathaniel? It says, ‘Jesus saw Nathanael coming to him, and saith of him,
Behold an Israelite indeed, in whom is no guile!
[48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
[49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.’
[48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
[49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.’
“That same kind of supernatural knowledge He used to awaken
Nathaniel He used to shake this little woman out of her physical sphere into
spiritual consciousness that, ‘The one I’m talking to isn’t an ordinary guy!’ So
her conscience felt and owned the guilt. The songwriter says, ‘My conscious
felt and owned the guilt and plunged me into despair.’
*****
“Now, where do you run when you get plunged into despair and
don’t know where to turn? One of the places people run is religion. So watch
her do that.
“John 4 goes on, [19] The woman saith unto him, Sir,
I perceive that thou art a prophet.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
“When somebody’s just come along and told you the mind of God;
spoken to you and you understand He’s a prophet. She said, ‘I recognize the
voice of God and what you’re saying,’ but she’s not saved yet. She’s not there
trusting Him yet. She’s getting there but for now she’s going to try to skirt
the issue:
‘I realize I’m facing a prophet. Well, our fathers (back in
verse 12 it was our father Jacob and now it’s our fathers) worshipped in this
mountain. Ye Jews say it’s in Jerusalem where men ought to worship. So let’s
talk about this great religious controversy, about where should people worship.
I mean, if you’re a prophet maybe you can answer this great religious question
of the ages for me.’
“I think, ‘Geemanibidee! Isn’t that just what people do?!’ What
relief is she going to get in some place of worship? How’s that going to
unburden her heart and salve her conscience? It doesn’t. But it’s that attempt
that your conscience makes to try to skirt around the issue of guilt.
“When you talk about the place, the mechanics, notice it’s anything
but Christ.
“Jesus answers, ‘Woman, believe me, the hour cometh, when ye
shall neither in this mountain, nor yet at Jerusalem, worship the Father.
[22] Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23] But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
[24] God is a Spirit: and they that worship him must worship him in spirit and in truth.’
[22] Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23] But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
[24] God is a Spirit: and they that worship him must worship him in spirit and in truth.’
“It’s interesting that Christ answers the question for her. Once
and for all, authoritatively, He puts an end to the speculation between the Samaritans
and the Jews and He settles the disputed point in one statement: ‘Salvation is
of the Jews.’ Boom!
“You see, back in Deuteronomy 27, when God told Israel about
where to worship, the Samaritan Pentateuch corrupted that chapter into saying
that they should be worshipping in Mt. Gerizim. Now, by corrupting the Word of
God to match their religious system, they had a false worship system.
*****
“By the way, when Jesus says in this mountain, go back to
Genesis 22. Abraham is going to go into Moriah to a certain mountain that God
has already picked out and that’s where he’s going to offer Isaac. Abraham actually
named it the Mountain of Jehovah.
“In II Chronicles 3:1 it says that mountain in Moriah where
David purchased the threshing floor is the same mountain where Abraham offered Isaac.
That’s the mountain where Solomon built the temple—we’re talking about
Jerusalem. And when He says in John 4 that you guys say ‘in that mountain up in
Gerizim,’ they had corrupted the Scripture to make it go up there because they
had tried to make the worship of Jehovah in the northern kingdom, which turned
into Baal worship.
“They tried to have a religious system like the one in the southern
kingdom, but the real place where worship was going to be done was the place
God had selected and that’s where he built the temple and that’s Mt. Moriah.
“So, there’s a lot of (major historical) discussion this woman’s trying to
bring up here. And what Christ does when He says in verse 22, ‘Ye worship ye
know not what,’ He’s saying, ‘You guys up here, you’ve got an apostate, vain,
corrupted religion and you’ve got no idea what you’re doing; salvation’s of the
Jews.’
“Now that’s slamming the door hard on the religious
discussion by saying, ‘you know what you’ve got? You’ve got a bunch of false
doctrine.’ Wham-O. Now what that did was turned her hot water into cold and cut
it off to just a drip. While she’s trying to focus on all the religious stuff, Christ
just wipes it right out of the way.
*****
"You notice what happens to the woman: ‘The woman
saith unto him, I know that Messias cometh, which is called Christ: when he is
come, he will tell us all things.
[26] Jesus saith unto her, I that speak unto thee am he.’
[26] Jesus saith unto her, I that speak unto thee am he.’
“That’s the Lord’s reward for being patient and dealing with
this woman this way because she got it. She
said, ‘I know Messiah’s coming and He’s the one I really need,’ and Jesus said
unto her, ‘I that speak unto you am He.’
“She got it and she immediately becomes a follower of Christ
and a testimony to her people.
“You go down to verse 28 and it says the woman left her water
pot and went away to her people, telling them: ‘Come, see a man, which told me
all things that ever I did: is not this the Christ?’ She’s saying, ‘Don’t just
look at me, look at Him and let Him speak for Himself.’
“Now, you’ll notice I skipped verse 27: ‘And upon this came
his disciples, and marvelled that he talked with the woman: yet no man said,
What seekest thou? or, Why talkest thou with her?’
“The disciples came back just at the moment to see the
harvest--just at that moment to see the woman respond in faith to the testimony,
‘I am He.’ They came just at the moment to see God’s salvation wasn’t simply
going to be restricted to Israel, it was going to gather in Samaria, and
obviously they didn’t get it. They were unaware, so there’s going to be some
conversation with them about what they need to learn.”
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