Saturday, September 7, 2013

War and peace (the tears and pain)


In a Bible study my preacher, Richard Jordan, gave some time after the start of the Iraq War, he delineated the ins and outs of war from a biblical standpoint, emphasizing not only war’s legitimacy in Scripture when waged by a government against evil, but how a country need not wait until it’s been attacked—a pre-emptive strike is wholly acceptable.

 Jordan also addressed God’s disapproval of taking a “peacenik” or “conscientious objector” position.

“Peace propaganda is actually a weapon of warfare designed to defeat and demoralize people so they won’t go to war,” says Jordan. “It’s trying to take away from individuals the courage of the battle and is designed to put a psychology in the populace’s thinking of, ‘Wouldn’t we all rather have peace than war?’

“Sure, but when Ecclesiastes says ‘There’s a time for peace and a time for war’. . .  Psalm 55 is probably the greatest example of peace propaganda in the Bible. Talking about the Antichrist, the passage says, He hath put forth his hands against such as be at peace with him: he hath broken his covenant. The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.’

“He had all the propaganda of ‘peace, peace, peace’ until he got the people doing what he wanted and then the enemy came in like a flood. Peace can never be achieved by co-existence; by appeasement.”

*****

 While people endlessly debate whether war is morally right or wrong; biblically the debate is simply, ‘Are we, as a nation, going to war against a real evil?’

“To secure justice and protect the freedom of a nation; that’s the only legitimate reason for a war,” says Jordan. “Personal and political aggrandizement is not a motive for war.

“You have to understand, when (Solomon) talks about ‘a time for peace and a time for war’ it isn’t that some leader just wakes up one morning and decides, ‘Well, it’s time to go over there and knock them dudes out!’

“It’s not the selfish exercise of power for political or personal gain. It’s to oppose evil, and when the enforcement of justice against evil—that has priority over non-violence.

“The only just way to gain real peace is by the defeat of the enemy of justice. The objective of war is the decisive defeat of the enemy, knowing that’s the only way to assure peace. When war’s the only path to gaining true justice, then it has precedence over non-violence.”

*****

Out of 10 headings Jordan gave for his study on war, No. 1 was, “War will always exist in time; until the new heaven and earth there’s going to be war on Planet Earth—wars and rumors of war.”

Going back to early Genesis, war first came on the scene shortly after the Flood with God’s establishment of the institution of nationalism into the human race.

As Jordan explains, “Nations didn’t exist in the earth prior to the Flood and that was one of the basic elements, socially and structurally, that allowed the corruption of man to permeate the earth—there were no boundaries to hold in corruption and protect freedom from the corrupting influence of sin.

“Genesis 9 and 10 is the first time nations appear in the Bible, and in chapter 11, the satanic counterfeit or counterplot of internationalism, or globalism, comes into play.

“In chapter 12, God gives up the nations of the earth and calls out Abraham and establishes Abraham as His nation in the earth, and in chapter 14, you see a war break out.

“I mean, He just established the nations in 9 and 10 and by the time you get to 14—only three chapters later—what’s happening?!

“Those nations are at war against each other. They’re not just nations either; they’ve got a league of nations, taking these other nations and making them subject to them. Genesis 14:3 talks about how they were amalgamated together as a kingdom by military force.”

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