In Luke 19, Jesus Christ says, [43] For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
[44] And shall lay thee even with the ground, and thy
children within thee; and they shall not leave in thee one stone upon another;
because thou knewest not the time of thy visitation.
“That’s saying, ‘You didn’t recognize Messiah the prince
was here; you’re going to kill Him and destruction is coming.’ That’s the
destruction that Daniel 9:26 is talking about, in which it says ‘and the end thereof.’
[26] And after threescore and two weeks shall Messiah
be cut off, but not for himself: and the people of the prince that shall come
shall destroy the city and the sanctuary; and the end thereof shall be with a
flood, and unto the end of the war desolations are determined.
[27] And he shall confirm the covenant with many for
one week: and in the midst of the week he shall cause the sacrifice and the
oblation to cease, and for the overspreading of abominations he shall make it
desolate, even until the consummation, and that determined shall be poured upon
the desolate.
“In Daniel 9 he skips all the way from the crucifixion of
Christ and the destruction of Jerusalem and the destruction of the temple to 'the last days'. That
interval is going to extend that whole period of time," explains Richard Jordan.
“We know now that in that interval, not only is there this
time of persecution and destruction of Israel, but we also know God has
interrupted prophecy and interposed the dispensation of grace.
“When Christ interrupted prophecy and introduced the preaching
of Jesus Christ according to the revelation of the mystery, which was kept
secret since the world began but now is made manifest, that’s a different
program and that’s the dispensation of grace in which we live today. It’s lasted
almost 2,000 years. Daniel would have never thought about that.
“Think about it like this. Genesis 1-11, when God just
dealt with the nations, was about 2,000 years. From Genesis 12, the calling out
of Abraham, to Luke 19 is about 2,000 years. Now He’s had the dispensation of
grace for about 2,000 years. It’s fascinating that that keeps coming up that
way.
“After the dispensation of grace comes the 70th
Week of Daniel. The stage-setting for that will take place where we are before
we leave.
“The point is the world’s not going to get any better; it’s
headed for the wreck. It’s headed for the Titanic, the Lusitania. The wreckage
is going to be this last week in Daniel 9:27.
“What Daniel does is he lays out a template, a timeline on
which you then can go through the Book of Daniel, through the Book of Revelation,
through the Prophets, and lay onto that timeline all these different events.
“The covenant’s going to be for seven years but it’s going
to be divided into two parts. It’s going to have a specific beginning and then
in the midst . . . I point out to you, he doesn’t say the middle; he
says the midst.
“The reason for that is terminology means things. The midst
of something isn’t exactly the middle. There’s 3 ½ years on each side; it’s divided
into two parts. But what we’ll see is there’s a period of time in the midst of
that week where a whole bunch of things are going to take place and are going
to change.
“The man of sin’s going to be revealed as the son of
perdition. But it doesn’t take place like that. It takes about a 30-day period
of time. You’re looking for the time period, not on a particular day, and the
second part is going to be worse than the first part, because it’s in the
second part that he’s revealed as 'the son of perdition'.
“He’s not simply going to be ‘the man of sin,’ but now he’s
going to be the son of Satan and there’s going to be a tremendous persecution. That’s
when ‘the mark of the beast’ takes place. That’s when all the heavy stuff
happens. And then it’s going to have an end when Jesus Christ comes and just
destroys it.”
(new article tomorrow)
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