“When you read the Book of John, you have to do like in Luke—notice the little things.
John 5: [5] And a certain man was there, which had an
infirmity thirty and eight years.
[6] When Jesus saw him lie, and knew that he had
been now a long time in that case, he saith unto him, Wilt thou be made whole?
[7] The impotent man answered him, Sir, I have no
man, when the water is troubled, to put me into the pool: but while I am
coming, another steppeth down before me.
[8] Jesus saith unto him, Rise, take up thy bed, and
walk.
“When it
says in verse 6, ‘Jesus saw him,’ and it will be the same way with the blind
man, He sees that individual, not everybody else and there’s this great
multitude: [3] In these lay a great multitude of impotent folk,
of blind, halt, withered, waiting for the moving of the water.
“Out of all
that crowd, God’s grace focused on this guy," explains Richard Jordan. "Their faith in God’s Word to them
brings God’s grace into their life. How is it that He’s going to give them power
to become? There’s the how.
“When you read
these miracles, all of them are designed together to tell you: [11] He came unto his own, and his own received him
not.
[12] But as many as received him, to them gave he
power to become the sons of God, even to them that believe on his name:
“What the Holy
Spirit’s doing as He writes the Book of John is He’s going back to this
original plan that the godhead has. In verse 3 He talks about that original
plan for creation and the One who is the expression of that plan.
“What in the
world would it mean to call the Lord Jesus Christ the Word? What do you do with
words? You express yourself; you reveal what’s in your mind, your heart. The Lord
Jesus Christ is the one who’s going to reveal what’s in the mind and heart of
God.
“If you want
to know God you’re going to have to look at Jesus Christ. To understand who God
is and to grasp His person, you can’t look at creation because it doesn’t tell
you about the person of God; it will tell you about the power of God.
“Jesus tells
Philip in John 14:9: [9] Jesus saith unto him, Have I been so long time
with you, and yet hast thou not known me, Philip? he that hath seen me hath
seen the Father; and how sayest thou then, Shew us the Father?
[10] Believest thou not that I am in the Father, and
the Father in me? the words that I speak unto you I speak not of myself: but
the Father that dwelleth in me, he doeth the works.
“There’s that
wonderful passage in II Corinthians 4:6: [6] For God, who commanded the light to shine out of
darkness, hath shined in our hearts, to give the light of the knowledge of the
glory of God in the face of Jesus Christ.
“The whole
issue of Jesus Christ being the Word is not just to tell you God’s righteous.
You can get that by reading other things in the Scripture.
“Jesus Christ
is not just simply revealing God as God with all of His attributes. His purpose
in revealing God is to reveal to you what’s in God’s heart, because that’s how
you really get to know someone.
“You don’t
just want to know about them; you want to know them. The way you know them is
to understand what they’re thinking. How do they think about things? How do
they react to things? What are their plans? What are their purposes? Where are
they going? Are they able to get there?
“Well, Jesus
Christ as the Word, that implies that the godhead’s got a plan and Jesus Christ
is the agency of the godhead through whom that plan is going to be
communicated.
“That is
such a stupendous thing to grasp. It’s not to diminish at all, in fact, it’s to
glorify the fact that Jesus Christ is the revealer of God, and without Him you
couldn’t know God.
“What you’re
learning about God isn’t just that He’s high and mighty and lifted up, righteous
and holy. I mean, He revealed that to Moses about Himself.
“The purpose
in all that revelation is to bring you into an appreciation of what God’s plan
in His creation is and what’s that plan? The ultimate goal of God is to glorify
Himself in Jesus Christ.
John 1:18: [18] No man hath seen God at any time; the only
begotten Son, which is in the bosom of the Father, he hath declared him.
“When you
declare something, you set it forth. You ever heard the southern expression, ‘Well,
I do declare.’ You tell it out.
Hebrews 1: [3] Who being the brightness of his glory, and the
express image of his person, and upholding all things by the word of his power,
when he had by himself purged our sins, sat down on the right hand of the
Majesty on high;
“In John 1
and 2, He’s going to tell you that Jesus Christ is the spoken out image of God.
You want to know God and God’s mind? It’s in Christ. He’s completely, fully qualified
to tell you that because He is God.
“It says in
John 1:3: [3] All things were made by him; and without him was
not any thing made that was made.
“You’re going
to learn that that verse isn’t just talking about the birds and the bees and
the stars and the nebula and the plants and stuff. It’s talking about a
government and creatures put in that government to run this universe, because
God’s got a plan and it’s going to focus in His Son.
“John begins
his book by pointing out to you that the Son is the focus where all of God’s
glory is going to be revealed. We’re going to behold Him in human flesh so we
can ‘behold his glory, the glory as of the only
begotten of the Father,) full of grace and truth.’
Revelation
1:8: [8] I am Alpha and Omega, the beginning and the
ending, saith the Lord, which is, and which was, and which is to come, the
Almighty.
Verse 11: [11] Saying, I am Alpha and Omega, the first and the
last: and, What thou seest, write in a book, and send it unto the seven
churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos,
and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
“Alpha is
the first letter in a Greek alphabet; Omega is the last letter. What Jesus is
saying there is, ‘I’m God’s alphabet and I’m going to spell out and display . .
. Words are made out of letters and I’m the one going to lay out for you the mind
of God and what God’s got to say.’
“By the way,
when He says ‘I am Alpha and Omega,’ He’s saying, ‘The last thing God’s going
to say to you is going to come from me.’ That why in Hebrews 1 He says ‘in
these last days.’ The conclusion of revelation is going to come from Jesus
Christ.
Acts 14:12: [12] And they called Barnabas, Jupiter; and Paul,
Mercurius, because he was the chief speaker.
“That term ‘chief
speaker’ is the word for 'word' over there. If you took that translation of the
word and applied it to John 1, what you would have is that Jesus Christ is the
chief speaker of the godhead. They nominated God the Son for that job.
“That’s
exactly the idea there. In Colossians, it says He’s the image of the invisible God. He was like Adam in the earth back there. Adam was God’s spokesman in the
earth. Jesus Christ is the one member of the godhead who’s going to speak on behalf
of the godhead.
“John 1 is
not the first time the second person of the godhead has been referred to by that
terminology. Psalm 33:6: [6] By the word of the LORD were the heavens made;
and all the host of them by the breath of his mouth.
[7] He gathereth the waters of the sea together as
an heap: he layeth up the depth in storehouses.
[8] Let all the earth fear the LORD: let all the
inhabitants of the world stand in awe of him.
[9] For he spake, and it was done; he commanded, and
it stood fast.
“Notice
again how it’s connected with creation, just as it is in John 1. John 1:1: [1] In the beginning was the Word, and the Word was
with God, and the Word was God.
[2] The same was in the beginning with God.
[3] All things were made by him; and without him was
not any thing made that was made.
[4] In him was life; and the life was the light of
men.
“Notice it
didn’t say the Word was with the Father. That’s because there are more than
two members of the godhead. If He’s with Him, that means He’s distinct from the
other members. There’s a difference between being in God and with
God.
“Genesis
says Enoch walked with God. They’re distinct from one another. ‘Can two walk
together, except they be agreed?’ They’re walking together.
“Not only is
God eternal and self-existent, He is, in His person, distinct from other
members of the godhead.”
(new article
tomorrow)
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