Just like
there are “the deep things of God,” there are also the deep things of the
Adversary. John writes in Revelation 2:24, [24]
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I
will put upon you none other burden.
“The depths
of Satan is a doctrine, a teaching, a philosophy,” explains Preacher Richard Jordan. “Whereas ‘the
deep things of God’ lead to our glory and, just as you and I are destined to
share in the glorification of Jesus Christ throughout all the universe, the
same thing is true in the reverse for those into ‘the deep things of the Adversary.’
“One of
the most damning, most awful . . . one of the clearest, plainest, bottom line verses
of degradation in the Bible that represents ‘exceeding sinful,’ is the last
verse in Romans 1: ‘Who knowing the judgment of God,
that they which commit such things are worthy of death, not only do the same,
but have pleasure in them that do them.’
“This is not
a verse that gets a lot of play but it’s a verse that goes right down to the
depths of sin and I suggest to you that, in human terms, the depths of sin
demonstrate ‘the depths of Satan.’
“When it
says, ‘Who knowing the judgment of God,’ don’t ever forget that. Every unsaved
man, no matter how deep he goes in his rebellion and sin, and no matter how
fast and hard he travels the road of degradation, he knows there’s a judgment.
“People say,
‘Well, how do you know that, preacher?’ I’ve dealt with them, but I don’t know
it because of that; I know it because God said it.
“Every
person who comes into this world knows two things: they know there’s a God and
they know they’re going to face Him in judgment. They know His eternal power
and godhead. God says He fixed it so they know that.
*****
“The end of
Romans 1:32 says that ‘they which commit such things
are worthy of death, not only do the same, but have pleasure in them that do
them.’ It’s enough to damn yourself but now you’re rejoicing in
damning others with you. That’s the depths of sin. That’s how low-down sin can
be.
“It starts
out just condoning something. You then move to approving it, and then aiding
and abetting it; helping it out. Then it won’t be long until you become its
patron and you’re rejoicing in the sins of others. That’s the final step, the
approval of sin in others. That positive satisfaction in the wrongdoing of
others. That’s just malignant madness. That’s the depths of sin.
“It’s one
thing to do it yourself and say, ‘It may damn me, but I’ll do it!’ but it’s
something quite of a different color to say, ‘I’ll not only do it, I’ll rejoice
in having other people do it with me!’
“You say, 'Where does that come from?!' Listen to me, there isn’t anything you ever saw
anybody on this planet do that isn’t in your flesh to do also, because what
caused them to do it, they got from Adam. And you got the same stuff they got
from Adam; it’s called flesh.
“When Paul
said, ‘In my flesh dwelleth NO good thing,’ you can say that. That old sin
nature’s got a bent toward aestheticism and culture. It’s ‘the tree of the
knowledge of GOOD and evil.’ It’s also got a bent toward lasciviousness, wantonness
and evil. God doesn’t accept either one.
*****
“James
1:15 says, ‘Then when lust hath conceived, it bringeth forth sin: and sin, when
it is finished, bringeth forth death.’ That’s what sin does. Sin is of a nature that it can never be
satisfied. What it does is it becomes dead and then it just gets deader and
deader and pretty soon it’s just death in the pot and it takes more to
stimulate it and more to get it excited.
“It takes
more jazz, more volume, more juice to get the stimulation the next time and it's, 'I’m
hooked on the stimulation, but the more I stimulate it, the deader it gets dead,' and then you’ve got to go further and further.
“It starts
out easy. The dirty jokes become the dirty story and pretty soon the dirty
story becomes dirty pictures. First it’s just a magazine you can hide in the
back of the closet and the next thing you know it’s the Triple X movies and the next you know, it isn’t pictures anymore; it’s illicit relationships.
“First it’s
just a little dalliance but then it’s done over and over and now it’s constant
fornication and pretty soon that isn’t enough because that gets satisfied and
dead. That doesn’t titillate so now it begins to be deviancy and all the
sexual perversion you see out there in the world today, whether it’s the
homosexual perversion or pedophilia, bestiality, things that are just so . . .
you know, you read about them and hear about them and say, ‘Say it ain’t so?!
It just can’t be?!’
“How’d they
get there? Nobody goes into wickedness like that except through a long, slow
process of evil thinking, and the things that you tonight think are repulsive
and that you could never do . . . if you start back over at the beginning of it you, too, could get there and the only way to avoid getting there is leave it alone to
start with!
*****
“Let me show
you a verse in Ezekiel that curdles my blood. I can’t fully grasp the heinous
depths to which this thing goes and I’m glad I can’t. Paul said, ‘Be simple
concerning evil and wise concerning that which is good.’
“I don’t want
to know what this stuff is; I’m not interested. But I’ve had people sit with
me, and I’ve had to deal with people who’ve been there, or somewhere close to
it, and I’ve seen the hooks and the chains of sin holding onto a person’s soul
in a way that I don’t want to be any part of.
“I’ve seen a
little bit of what the verses say and I don’t want any more first-hand experience
than what I’ve had, but I can tell you it’s a very sobering thing.
“In Ezekiel
29, Ezekiel goes from talking about ‘the king of Tyrus,’ the king of the north,
to Pharaoh king of Egypt. And once again, just like in chapters 27 and 28,
where he was talking about the king of Tyrus but was really talking about Satan
(who the king of Tyrus represented), he does the same thing in Ezekiel 29-32.
“Ezekiel
29:2-3 says, [2] Son of man, set thy face against Pharaoh king of
Egypt, and prophesy against him, and against all Egypt:
[3] Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
[3] Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
“Who is the
great dragon? Satan. The prophecy goes on down and you come over to chapter
31:2-3. [2] Son of man, speak unto Pharaoh king of Egypt,
and to his multitude; Whom art thou like in thy greatness?
[3] Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
[3] Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
“What are we talking about there?
Who was in the Garden of God? Who was in Eden? Same thing you’ve got in chapter
28. When Ezekiel talks about the ‘cedar in Lebanon,’ the trees, he’s talking about the
angelic creatures; their different functions and things they carry on.
*****
“Prophetically,
you’re out at the end time in the 70th week of Daniel. You’re
looking forward to destruction of the satanic policy of evil with the Second Advent
of Christ. What culminates out there under the personage of the Antichrist,
that ultimate form of the lie, began and was propagated among mankind in the
Garden of Eden.
“Pharaoh was
a part of that and along through history God puts in little things about it,
about what’s ultimately going to happen, and he talks to Pharaoh here as though
he was Satan out there, because it’s all the same program.
“Watch what
happens out there. Verse 16 says, ‘I made the nations
to shake at the sound of his fall, when I cast him down to hell with them that
descend into the pit: and all the trees of Eden, the choice and best of
Lebanon, all that drink water, shall be comforted in the nether parts of the
earth.’
“That’s like
Isaiah 14:9: [9] Hell from beneath is moved for thee to meet thee
at thy coming: it stirreth up the dead for thee, even all the chief ones of the
earth; it hath raised up from their thrones all the kings of the nations.
“So he goes
down to hell and they say, ‘This is the Antichrist; here he is,’ and you notice
there’s some people who are going to be COMFORTED when that happens!
“In chapter
32 you have a picture of the battle associated with the Second Advent of Christ
as He goes and destroys His enemies. Verse 31, speaking of Satan under the
cover of Pharaoh, says, [31] Pharaoh shall see them, and shall be comforted
over all his multitude, even Pharaoh and all his army slain by the sword, saith
the Lord GOD.
“He’s going to
see all these host who He’s gathered together; who have been DESTROYED by
God’s judgment. He shall see them. He shall see all these people who have been
damned and destroyed as they followed his program.
“Watch Verse
32: [32] For I have caused my terror in the land of the
living: and he shall be laid in the midst of the uncircumcised with them that
are slain with the sword, even Pharaoh and all his multitude, saith the Lord
GOD.
“Pharaoh’s going to look out
there in hell and look at all those people who’ve been damned by following him
and the verse says he’s going to be comforted in the damnation of all those
multitudes.
“Remember Hosea 7:3? ‘They make the king glad with
their wickedness, and the princes with their lies.’ I
remember all those verses like that where it says, ‘Who knowing the judgment of
God, not only do them but rejoice in them that do them.’
“Not only
does he go to hell under the wrath and judgment of God, but he looks out at the
multitudes who’ve been damned by following him and says, ‘Wow, ain’t that
wonderful.’
“There isn’t
anybody down there that I know of that’s happy to see you come, but that verse
says there’s going to be somebody one day. You know what that tells me? That
tells me that hell and ‘the lake of fire’ is going to be the mad house of the
universe; ‘the depths of Satan.’
“There’s
that sadistic glee over the eternal damnation of others to the place that Satan
himself would look out over the hordes of people that were damned for following
him and rub his hands together and go, ‘Hee, hee, hee, hee,’ and have a good
time over it.
“Folks, you
don’t want to be a comfort to the devil. You don’t want to comfort him by
seeing his plan work out in your life. You want to discomfort him, and the way
you do that is you live under the wonderful administration of the wonderful grace
of God. As Paul says, ‘O the depth of the riches both
of the wisdom and knowledge of God! how unsearchable are his judgments, and his
ways past finding out!’ That’s this wonderful wisdom and understanding that God
afore prepared unto our glory.”
(new article tomorrow)
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