You're right where God wants you when...

The forever question endlessly bandied about inside Bible churches, clubs, camps and conferences is, “What is the Christian life supposed to look like?”

“There is a critically important principle we have to establish if we want to enjoy ‘the Christ life,’ ” says Preacher Alex Kurz. “The Christ life is not Jesus just sort of supernaturally taking over us; rather, it is simply adopting and aligning our will with His will. You see the difference?

“Paul says in I Corinthians 2 we have ‘the MIND of Christ.’ It has to do with a capacity that allows you to think like Christ and respond and react like Christ. It’s simply being able to live with the same perspective and outlook about everything and anything in life just like the Lord Jesus.

“In II Corinthians 4:6-7 is the ‘earthen vessel principle.’ Paul writes, [6] For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
[7] But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

“In antiquity the earthen vessel was nothing but a cheap expendable clay pot. Why is it that God has deliberately determined to do something by placing Himself within the clay pot? Why does God seek to do it with clay?

“The earthen vessel expresses something about the character of who we all are as humans. It communicates our frail, fragile state. We’re vulnerable, we’re susceptible. We have hairline fractures all of us. We have little chips and cracks and fissures and scratches and flaws.

“Sometimes, though, we convince ourselves that to be a good Christian we need to polish the vessel up a little bit, right? We sometimes think we need to present ourselves as precious vessels of shiny, vigorous strength; vessels that are self-controlled with this quiet rugged individualistic character.

“God says no. God deliberately wants us to go through a process of brokenness. He wants us all to face the emotional battering. The Apostle Paul describes the psychological trauma; the emotional pressures and stresses. Paul recognized, ‘I am a failure!’ over and over again. God says that’s okay. God says, ‘That’s my design!’

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“God knows we’re made of dust and we’re filled with flaws and blemishes and we do make mistakes and we’re going to fail Him over and over, but that doesn’t result in defeat. What we discover is that is exactly the way God has designed to do what He’s trying to do!

“It is now IN the weakness, IN the brokenness, IN the place and point where we abandon who we think we are and we can stop . . . what a joy it is not to have to worry about trying to live a phantom Christianity where I’ve got to make myself strong and viable and present myself to God as somebody who’s always in control. NO!! God says, ‘I don’t want you to be in control!’

“Paul writes in I Corinthians 1:27, [27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

“Do you ever feel foolish? Do you ever feel like you made a mistake and you wish you could get a do-over; a mulligan? You lament, ‘Man, I wish I could go back and change things.’ Listen, God has chosen the foolish things. That’s you.

“Is it a good thing or bad thing to be foolish? It’s consistent with what God’s doing. Always remember that. When you fail that is not indicative that you’re operating against the will of God.

“God factored it into the equation, the formula, the need for you to be a failure. Now shouldn’t that maybe help take some of the pressure off? You see, religion is like a vice grip. It says, ‘You’ve got to get right, get clean, get better, improve, make yourself worthy, present yourself.’ In Christ, though, it’s just, ‘Let it go; be who you are.’

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“When Paul says in I Corinthians 2, ‘And I was with you in weakness, and in fear, and in much trembling,’ is he saying he’s an inferior Christian because he was weak? Is he saying, ‘Oh, wow, I don’t have the courage; I don’t have the boldness.’

“He says, ‘Listen, I am terrified sometimes. I’m terrified by the situations taking place.’ Is that a good thing or a bad thing? God has you right where He wants you. Remember, God’s going to confound the things that are mighty by using the brokenness.

“You’re beat up, battered, bruised, don’t have all the answers and God says, ‘I’ve got you right where I want you.’

“Paul says in I Corinthians 4:10, ‘We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.'

“Over and over again he talks this way, especially when he writes to the Corinthians, because the Corinthians were victimized by the ‘selfie culture’; by the ‘me’ mentality: ‘Look at me, self-absorbed.’

“II Corinthians 11:29 says, ‘Who is weak, and I am not weak? who is offended, and I burn not?’ Paul was honest with himself: ‘I’m not the poster child of immense vigor and personal strength. I don’t always have this spiritual fortitude. Sometimes I fail and I fail again and I fail miserably. I am weak and I am offended and I am frustrated, and sometimes I want to throw my hands in the air and pull my hair out.’

“That’s a good thing, though. It’s okay. You’re an earthen vessel, aren’t you? Who do you think you are? Who do you think I am? The sooner I adopt and claim my status as a weak earthen vessel then God has me right where He wants me.

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“Of course, Paul really sums it up best in chapter 12. It’s fascinating if you study the Corinthians, to them weakness was abhorrent—‘You don’t want to present yourself as a fool; you want to have respectability! You don’t want to portray yourself as not being in control; you want to have the bull by the horns!’ Paul says, ‘That’s not who I am because I want Christ to be magnified.’

“In II Corinthians 12:9, Paul writes, [9] And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

“God’s process is you’ve got to die to yourself that the life of Christ might be made manifest. We want to take shortcuts, right, because our DNA won’t allow us to be weak, foolish and offended? God says that’s part of the formula!

“The power of Christ is perfected, not when you’re in control, but when you're at the point of the most desperate need. We’re left with nothing but who? Christ. Paul said, ‘I want to win Him. I want to have fellowship with His sufferings. I want to be made conformable unto His death. I want to win Christ.’ Wow!

“In the next verse he says, [10] Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

“Listen, only a lunatic can talk like that! Who here enjoys infirmities, reproaches, necessities, persecutions and distresses?! Paul doesn’t say, ‘I enjoy it,’ by the way.

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“We have to have a renewed way of thinking about life. Life is not an enemy. Adverse circumstances are not an enemy. We have to renew the way we interpret what's happening in life, and when life beats us to a pulp, whether it’s physically, psychologically, emotionally, economically, we can go through the whole gamut. 

“Why does Paul say, ‘For when I am weak then am I strong’? That’s the difference between ‘having the eyes of our understanding enlightened’ and living with the eyes of the flesh. You see the difference there?

"That’s how God is going to confound the mighty, because it goes against all that we instinctively believe about what we’re supposed to be doing. God says, ‘Stop doing; start being.’

“Religion tries to convince, ‘You’ve got to do it; you’ve got to do to get.’ God says, ‘It’s already done; you already have.’ Wow, we can rest, but we can have a different way of pursuing.

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“When II Corinthians 4:6 says God ‘hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ, but we have this treasure . . .’ the treasure is the ministry; the Good News of Jesus Christ and Him crucified.

“The treasure is this knowledge of the glory of God; the plan and the design and the purpose of God Almighty. It’s the knowledge of the glory of God in the face of Jesus Christ.

“God entrusts all of that to a bunch of vulnerable, susceptible clay pots who are going to feel the hurt and the pain and the trauma and are going to fail. God says, ‘That’s a good thing.’ Why? ‘That the excellency of the power may be of God, and not of us.’

“The message is, ‘Get out of the way.’ That’s what Paul is saying to the Corinthians and quite frankly, that’s the key to having meaning and fulfillment in life—the sooner we get out of the way.

“The excelling power of God is when He deliberately equips us in the realm of the inner man to do something while we’re an earthen vessel, so that He is free to do something IN and THROUGH us.

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“II Corinthians 1 says, [3] Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
[4] Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
[5] For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

“That’s the excelling power of Almighty God! Our Father who personally desires to carry us through the circumstances. It’s when He can function as a ‘Father of mercies,’ as 'the God of all comfort,' that He is happy, because He literally desires us to go through this process of being broken. We’re not alone.

“II Corinthians 1: 6 says, ‘And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.’

“That’s what Paul means when he says ‘faint not.’ Don’t surrender, don’t quit, don’t abandon ship. Don’t wave the white flag of surrender. The excelling power of God is the ability to endure, because God’s design is, ‘I want you busted, I want you broken, I want you to be that earthen vessel.’ Why? ‘Because I’m trying to do something here!’

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“Verse 9 says, ‘But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead.’ Having a ‘sentence of death in ourselves,’ means we abandon the ‘selfie life;’ the ‘me’ approach.

“Death leads to complete trust and reliance on what God is teaching us. You see why it’s necessary to be a busted and broken container? Because our 'Father of mercies,' what He wants us to do is render self dead so now we’re left with Him.

“Verse 10-13: [10] Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
[11] Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
[12] For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
[13] For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

“The sooner we abandon self, our own independence and self-sufficient reliance, the sooner we now do what verse 13 says. We operate with the spirit of faith. ‘So then faith cometh by hearing, and hearing by the word of God.’

“It may look one way, but God says, ‘Here’s the eternal reality.’ Faith, by the way, is ‘according as it is written.’ Jesus Christ is the capital ‘W’ word of God. We have the small ‘w’ word of God; the life of Christ is nothing short of believing by faith obedience what God has written and said about what He’s doing.”