Through the ages, people have
enthusiastically employed heretical old Gnostic documents to say there was a
sexual relationship between Jesus and Mary Magdalene.
Feminists
purport the Gnostic gospels uniformly teach the “sacred feminine,” but conveniently
leave out any mention of the infamous final verse in the “Gospel of Thomas,” in
which Peter sneers that “women are not worthy of life,” and Christ responds, “I
myself shall lead her in order to make her male. . . For every woman who will
make herself male will enter the Kingdom.”
False
revelation from the fake “Gospel of Philip” about how “Jesus often kissed Mary
on the lips,” and considered her his “companion,” is used as supposed evidence
of a divine marriage. In Dan Brown’s bestseller book The Da
Vinci Code, character Leigh Teabing argues that any Hebrew scholar would
tell you the Aramaic name for “companion” means “spouse.”
The
big problem with this is the “Gospel of Philip” was written in Coptic, not
Aramaic. The word “companion” in Coptic is actually the Greek word “koinonia,”
which means “fellowship,” as in guys in a ship.
As
Jordan confirms, “This word was used of all the disciples, and when it says He
kissed Mary on the lips, the same passage says He kissed His disciples
on the lips. This was the custom.
“The
word ‘fellowship’ means ‘to share in common.’ ‘Koinonia’ is the Greek. It means
a partnership; a sharing together, a communion. ‘Fellows in a ship’ is exactly
what the English word means; it’s exactly what the Greek word means. It’s
exactly what the concept is. ”
*****
The Bible tells us Jesus Christ,
in His earthly ministry, led a nomadic lifestyle and didn’t have a home.
On
the other hand, in Matthew 8:14, we’re informed Peter had a wife (which, by the
way, shoots down any case for him as Pope) and that his wife’s mother actually
lived in their home with them.
“You
see when you’ve got a wife, you wind up with a mother-in-law, and she winds up
living with you in your house,” explains Jordan. “In other words, there is
baggage that comes along with married life.”
“In
Mark 6:3, a complete list of the family members of Christ is given and no wife
is among them. Do you think if He had a wife, it might have been good to have
listed her?
“From
John 19:25, we’re told both Mary Magdalene and Jesus’ mother stood around Him
at the Cross, but Jesus, in addressing His disciple John, only makes mention of
His mother’s care following His death.
“If
your wife is standing there, and He says, ‘John, take care of my mom,’ what
would you expect Him to do for His wife? Especially if they’ve got a kid! Maybe
she was pregnant and didn’t know it—all the more to take care of them.
“For
the people who wonder, ‘Would it have been any big deal if Jesus Christ did
have a wife?’ I point them to the Apostle Paul’s wisdom, taken by revelation
from the risen Christ, in which he reasons in I Corinthians 32-33, ‘He that is
unmarried careth for the things that belong to the Lord, how he may please the
Lord:
But he that is married careth for
the things that are of the world, how he may please his wife.’
“The
Lord Jesus Christ had sort of a unique mission. He’s the God-Man and the
obvious reason He remains single is so He could be totally devoted to the
mission He had.”
“What
needs to be emphasized is that everywhere the Word of God’s ever gone, it has
elevated the role of women in culture. The unique thing about the women in the
life of the Lord Jesus Christ is He didn’t treat them the way the culture of
His day did. He elevated them. He included them in His public ministry. He
welcomed them into discussions. He allowed them to engage in public discourse.
. .
“Everywhere
the Gospel has ever gone it brings women out of the boot of dominion because
what does the Word of God say? It makes every soul valuable to God. That’s why
Paul tells husbands, ‘Love your wives, even as Christ also loved the church,
and gave himself for it; That he might sanctify and cleanse it with the washing
of water by the word.’ (Ephesians 5:25-26) That’s how Christ loved the church.”
(new article tomorrow)
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