“Corinth (pop.
500,000) was what we would call a first-century laissez-faire society; their
motto could have been ‘anything goes,’ and, it did,” writes Richard Ritenbaugh
(www.bibletools.org) about what the
port city was like at the time of Paul’s ministry there. “Even though Aphrodite
was the leading deity in Corinth, Poseidon was the patron deity of Corinth,
since it was right on the sea.
"Professional
gamblers and athletes betting on the Isthmean Games took up residence here.
Slaves, sometimes freed but with no place to go, roamed the streets day and
night. And prostitutes, both male and female, were abundant . . . The temple of
Aphrodite on the Acro-Corinthus, high point of Corinth, employed 1000
prostitutes alone . . . These were people who came out of a highly sexualized
culture.
“People from
Rome, the remainder of Greece, Egypt, Asia Minor, and indeed all the
Mediterranean world relished the lack of standards, and freedom of thought
which prevailed in that city. These were the people who eventually made up the
Corinthian church. They had to learn to live together in harmony, although
their national, social, economic, and religious backgrounds were very
different.
“So, what we
have is a first century version of New York City. Everybody tries to go there.
There is vice. There is every kind of idea. You have actors, sports figures,
financiers, business heads, great minds, artists, philosophers, all making
their pilgrimage to a city where they know that they will have the freedom to
do what they want to do. And this was known throughout the Mediterranean world.
In fact, there was a word—to corinthianize—which means almost without
restraint. It was tinged, of course, with sexual innuendo.”
*****
“The first
six chapters of Corinthians are a scathing rebuke to those Corinthian Believers
for their lackadaisical, unworthy, appalling lifestyle,” says Jordan. “They
were fighting. They were suing each other. They were in some gross immorality.
“Paul tells
them, ‘You’ve got such wickedness in your midst that it isn’t even named among the
Gentiles.’ He’s telling them the unsaved Gentiles had better morals, more
scruples and respect than they had. There was terrible wickedness openly in
their midst.
“Do you
think that was much of a testimony to the Jews whose Scripture would look at
that and reason, ‘God says that kind of a person is an abomination to Him; God
can’t be over there’?
“The
Corinthian Believers needed, literally, the supernatural sign gifts that could
not be gainsayed in their midst, not because of their spiritual condition, but
because of the fact that they weren’t very spiritually minded.
“God is
giving them a supernatural ministry IN SPITE of their lack of faith,
lack of faithfulness and lack of a proper worthy walk. The 'sign gifts' were not
given to the Corinthians because they sought it harder, prayed for it more
earnestly, and deserved it more, in spite of all the stuff you hear today to
the contrary.
“Those
people were in a morally and spiritually lethargic and lecherous condition and
God put the 'sign gifts' there sovereignly because of the need of the witness He
was bearing to those Jews. And because He bore it there, that witness is
recorded in Scripture for all time.
“Let me tell
you, if there’s anything the grace message has contributed to understanding is
that the ‘gift program’ is over and folks, when it’s over it’s over, and there
are no gifts for you to seek today and you’re not a gifted person in the sense
the Corinthians were.
“That’s the reason
that verse in Ephesians 4 is in the PAST tense. Paul writes, [11] And he gave some, apostles; and some, prophets; and some,
evangelists; and some, pastors and teachers;
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
[13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
[13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
“When the Word of God came there
wasn’t a need any more for Him to supernaturally give it, because now we’ve got
the doctrine in the written Word that we can put in our heart and be the motivator for
us to then go do the things. Before the doctrine in the Word, they needed the
gifts to motivate them to go do.”
(new article
tomorrow)
No comments:
Post a Comment