As
the “prince of this world,” a title used by Jesus Himself in John 14:30, Satan
is the one who controls the political systems of this world; the government of
this world. They’re his.
“Satan
and his angels are the ones behind the idolatry of the nations,” writes Keith
Blades in his classic book, Satan and His
Plan of Evil. “The ‘course of this world’ is the issue of this world’s
onward movement and the path that it is following as it proceeds on . . . Paul
says not only was a ‘course’ of open rebelliousness and unrighteousness charted
by (Satan), but included in it was also the issue of appalling ungodliness that
would see man transferring to Satan himself the worship and service that
rightfully only belonged to God.”
Paul
writes in Ephesians 2:2, [2] Wherein in time past ye walked according to the course of
this world, according to the prince of the power of the air, the spirit that
now worketh in the children of disobedience.
“The
prince is the chief ruler and ‘the prince of the power’ is the governmental
authority, but the air is the invisible realm,” explains Jordan. “He’s not only
the prince of this world that you can see out there in the government, he’s ‘the
prince of the power,’ or the governmental authority in the invisible realm.
He’s the chief ruler of the governmental authority in the invisible realm, too.
He controls the government in the heavenly places. He’s the one who has usurped
that position and sits as the head of the government in the heavens. That was Satan’s
ORIGINAL plan; his original plot.
*****
“Isaiah
14 informs, [12] How art thou fallen from heaven, O Lucifer, son of the
morning! how art thou cut down to the ground, which didst weaken the nations!
[13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
[14] I will ascend above the heights of the clouds; I will be like the most High.
[13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
[14] I will ascend above the heights of the clouds; I will be like the most High.
“Here’s
the plan he developed that resulted in his fall. Notice, Satan has a throne; a
position of governmental authority that belongs to him. He said, ‘I’m going to
rule those guys.’
“The
‘mount of the congregation, in the sides of the north,’ is a place where the
worship of God takes place in the universe. There’s this mountain, this planet
in the universe out there, where the angelic creation comes and the
congregation is gathered together to give account of their stewardship of their
position and their responsibility.
“You
remember what happened to Job? That time when the angels of God came to appear
before God and Satan came with them? With this mount of the congregation, Satan
said, ‘I’m going to take that thing over. I’m going to exalt myself above the
angels and have them follow me, take orders from me; I’m going to sit in
judgment of them. I will ascend above the heights of the clouds. I’m going to
go up there and let them worship me.’
“His
desire is to take over all the positions of God in the government out there. That
word power there has to do with
delegated authority. Satan says, ‘I have power to do this.’ It’s government.
It’s about having underlings to do the jobs and to carry on the activities for
the throne.
“We
forget that God has a government in the heavens just like he has a government
on the earth and he uses terminology about ‘thrones, dominions, principalities,’
that describe the government in such a way that we can understand them.
“God
created an earthly and a heavenly governmental structure. If you can understand
the ones on the earth and that there’s a correspondence to the heavens, you can
understand how it works up there. We know the one in the heaven is the same way
because He uses exactly the same terminology to describe it.
******
“Paul
writes in Colossians 1:20, 'And, having made peace through the blood of his cross, by
him to reconcile all things unto himself; by him, I say, whether they be things
in earth, or things in heaven.'
“The
Greek word for reconcile is ‘katallasso’
and it means to change somebody’s status; to change their state. ‘Oppo katallasso’
is the word used in Colossians and it means to ‘change their state in more than
one way.’
“What
Paul’s talking about in verse 20 is when God goes out and reconciles the
system; it’s that future reconciliation of the SYSTEM of government. He’s going
to reconcile them in two ways.
“No.
1, as Revelation 12 says, God’s going to go up there and take Satan and his angels
and cast them out and the verse says that neither was their place, meaning their position, ‘found
any more in heaven.’ He casts them down and they don’t have any more authority,
no more right to fill the positions in heaven anymore.
“No.
2, He’s going to put some new people in those positions. That’s what He formed
the Body of Christ for, folks! You see, if He just wanted to save you and keep
you out of hell, He didn’t have to form the Body of Christ to do that.”
*****
As
Blades writes, “The revelation of the ‘mystery of Christ’ has not only taken
Satan by surprise in declaring that God will repossess the heavenly places as
well as the earth, but it has also declared how God will even reconcile the
heavenly places unto Himself first.
“Therefore,
what Satan never thought he could lose, not only will be taken from him, but it
will be taken from him first, before
the earthly realm is repossessed.
“The
reconciliation of the heavenly places will likewise involve the Lord personally
entering into the heavenly places arrayed for the battle. The Lord will have
armies with Him, which will follow Him and be utilized by Him, both in the
battle and the eviction. Michael, the archangel, as the head of the Lord’s
angelic host, will lead the Lord’s armies into the battle.
“‘War
in heaven’ is just what takes place as the Lord ’s Day of reconciliation commences.
Upon Satan and his angels’ eviction, as John states, ‘neither was their place
found any more in heaven.’
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