The so-called Apostle’s Creed says Jesus died, was buried,
descended into hell and then rose again the third day.
“In Roman theology, Jesus Christ didn’t finish the work at
the Cross; all of His suffering wasn’t over yet,” explains Jordan. “They say He
descended into hell and had to continue suffering after the Cross. In fact,
they teach that He’s suffering even today.
“That’s why you have the Mass continuously done. Their brag
is that somewhere on the earth at every moment of every day (with the Mass) the
suffering of Christ continues. Listen, all the suffering of the Lord Jesus
Christ was over when He said, ‘It’s finished.’
“Christ said to the thief on the Cross, ‘Today shalt thou
be with me in paradise.’ Hell in time past had two compartments—torment and paradise,
or Abraham’s bosom side—and Jesus Himself says He went to the Abraham’s bosom
side, and if you know better than what He knew, you can deal with Him about
that; I’ll just go by what He said. When King David writes
in the psalms, ‘Thou shalt not leave my soul in hell,’ he was talking about the
paradise side of hell.
*****
“God says in Deuteronomy 32:22, [22] For a fire is kindled in mine anger, and shall
burn unto the lowest hell, and shall consume the earth with her increase, and
set on fire the foundations of the mountains.
“Notice there are levels of descent in hell. In Ephesians, Paul talks about descending into ‘the lower parts of the earth.’ That means
there’s more than one strata, one layer, one compartment. There are levels of
the structure in the heart of the earth where the dead go in hell.
In Psalm 63:8, David pens to God, [7] Because thou hast been my help, therefore in the
shadow of thy wings will I rejoice.
[8] My soul followeth hard after thee: thy right hand upholdeth me.
[9] But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
[10] They shall fall by the sword: they shall be a portion for foxes.
[11] But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
[8] My soul followeth hard after thee: thy right hand upholdeth me.
[9] But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
[10] They shall fall by the sword: they shall be a portion for foxes.
[11] But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
“Notice it says they ‘fall by the sword.’ When they’re
killed, what happens to them? They go into the lower parts of the earth. The
idea there is they’re going to go to the grave.
*****
*****
“If you read through that psalm, you’ll discover there are a
number of allusions. When David ‘talks,’ he does what we do a lot of the time;
he will make allusions to the Scripture. It’s sort of like it’s in his vocabulary.
“We do that. We talk Bible all the time. A lot of times you
don’t even know you’re talking Bible. You say, ‘I missed getting run over by
the skin of my teeth.’ Did you know you were quoting the Book of Job when you
said that?
“Jesus said, ‘That every idle word that men shall speak, they shall give
account thereof in the day of judgment.’ Some guy says, ‘I don’t
believe the Bible,’ and I think, ‘Why do you quote it so often then?’ ‘Well, I didn’t
know I was quoting it.’ Well, that’s just because you’re dumb. Ignorance is
bliss for folks who are ignorant.
“When David talks about going into the lower parts of the
earth, that’s an allusion back to Numbers 16 when the sons of Korah were
fighting with Moses about who was the big dog in Israel and God tells Moses what’s
going to happen to them.
“Starting in verse 31, it says, [31] And it came to pass, as he had made an end of
speaking all these words, that the ground clave asunder that was under them:
[32] And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
[33] They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
[34] And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
[32] And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
[33] They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
[34] And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
*****
“Every action, everything you see out in the world, comes
from a spiritual source. The Bible says ‘out of the abundance of the heart the
mouth speaks.’ Jesus said it’s out of the heart that come the things that
defile a man, and then He lists all kind of perverted activity, but they come from
within.
“Even with creation—in the beginning God created the heaven
and the earth and how did He create it? Genesis 1:3 says, [3] And God said, Let
there be light: and there was light.
“You see, the
physical creation is the physical manifestation of the spiritual life and worth
that God spoke. Jesus said, ‘The words that I speak unto you they are spirit and
they are life.’ By the way, that’s why there are two realms--heaven and earth.
That’s why there’s the natural and the spiritual. That’s why there’s Israel and
the Body of Christ. It takes the two things to make the whole.
“Genesis 1:2 says, ‘[2] And the earth was without form, and void; and
darkness was upon the face of the deep. And the Spirit of God moved upon the
face of the waters.
“It
had no shape. If something has a shape, it has a purpose. The earth didn’t have
any functionality. And it was void, meaning it was vain; it was empty. It was
total chaos and darkness; the absence of anything God has to say; the judgment
of God for sin—‘darkness upon the face of the deep.’
“By the way, you know the sun isn’t created until the fourth
day. Sometime people argue, ‘Well, see there, how could you have light when you
don’t have the sun?!’ Well, you know, a three-year-old knows that all light
doesn’t come from the sun. We got lights all over the room here.
“We have all kind of different lights. What God’s doing on
the first day is making sure you understand there’s a distinction between light
and darkness and that distinction is so important that that’s all you read
about in this text on the first day.
*****
“All Moses is doing in that first part of Genesis 1 is trying
to show them God says, ‘Look, first thing you need to know about creation is
there’s light and there’s darkness. There’s my presence, my purpose, my wisdom,
knowledge and understanding in my creation, and there’s the judgment that comes
about when I’m not there. And when I’m not there, and my wisdom, knowledge and understanding is not in my creation, you’ve got DARKNESS!’
“What we’re talking about is, if that physical darkness
comes about because of the judgment of God, well then there’s a spiritual thing
that’s BEHIND all of that. So light and darkness . . .
“We’re not talking about the false duality of paganism. They
have this thing called ‘dualism’ where you have to have equal and opposite
forces in order to produce this esoteric balance of the universe. You have to
have the yin and the yang and all that stuff. That’s not what this is.
“You don’t have two opposite forces; you have the presence
of God and His knowledge, and you have the absence of God and the result of
that. It’s really God’s judgment on rebellion and Satan seeks to rule the world
without God.
*****
“Satan has no power to create. You, as a human, don’t have
the power to create anything. You just use what’s there. You utilize what God
already created. You act on it, you rearrange it, you distort it, you pervert
it, but you don’t create it.
“Satan seeks to be his own god and steal stuff—that’s called
rebellion! In that darkness, the extent of that rebellion is more than just man
because it began before man—it began with Satan.
“Satan told Eve that God didn’t want her to eat of the tree
‘lest you be as the gods.’ The reason that word ‘gods’ is plural is because
it’s equally available to Adam and Eve.
“When people are always talking about egalitarianism, or how
everything’s equal, that comes out of Genesis 3:5: [5] For God doth know that in the day ye eat
thereof, then your eyes shall be opened, and ye shall be as gods, knowing good
and evil.
“Satan’s
saying, ‘You can be as, you can have the character of God. You can have
it, Adam can have it,’ and we have all these little gods out here that all
think they’re God and they worship and serve the creature—themselves—more than
the Creator. Eve could look out and see all those gods, the fallen angels,
creatures in the angelic realm.
“Why would you want to stop and be like them when they were
already made in the image and likeness of God?! You see, they ALREADY had the
image of God because that’s how they were made. They didn’t need to become something. That’s the difference
between law and grace. It goes all the way back to the very beginning.
“Job 15 says, [11] Are the consolations of God small with thee? is there any
secret thing with thee?
[12] Why doth thine heart carry thee away? and what
do thy eyes wink at,
[13] That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
[14] What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
[13] That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
[14] What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
[15] Behold, he
putteth no trust in his saints; yea, the heavens are not clean in his sight.
[16] How much more abominable and filthy is man, which drinketh iniquity like water.”
[16] How much more abominable and filthy is man, which drinketh iniquity like water.”
“Mankind is not clean but, look, the heavens aren’t clean
either! There are creatures in the heaven that are fallen and are as filthy and
vile as you and I are. The kingdom of darkness extends all the way out through
the creation.”
(to be continued tomorrow …)
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