Richard Jordan (shorewoodbiblechurch.org) explains, “People are always talking about how the
Palestinians need a state to have a country of their own, but, well, they’re Arabs.
If they need a homeland, you’d think the Saudi Arabians or the Jordanians would take them in. But the Jordanians, for one, won’t let them in;
they don’t want them.
“Literally, the Book of Obadiah, for one, is looking at, prophesying
about, telling you what’s going to happen in the future to the people we today
call the Palestinians.
“Now, the prophets use ancient terminology; they’ll talk about Teman,
Dedan and mount Seir. They didn’t know how to say Jordan because there wasn’t a
Jordan until after WW I. They couldn’t say Saudi Arabia because there was no
Saudi Arabia, as the country, until the 20th Century.
“Notice in Zephaniah 2:4, it says, ‘For Gaza shall be
forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon
day, and Ekron shall be rooted up.’
“You know where the Gaza Strip is today. That verse is talking
about the Palestinian territories. Verse 11 says, ‘The LORD will be terrible
unto them: for he will famish all the gods of the earth; and men shall worship
him, every one from his place, even all the isles of the heathen.’
“Now, if God famishes all the gods of the earth, what does
that tell you about Islam? We’ll see as we go down through Obadiah the
association between the Edomites and terrorism, religious-based terrorism, and how
God’s going to set that right and destroy it.
*****
“It’s fascinating how this little one-chapter book has so much in it about, well, not current events because the things going on today in the ‘dispensation of grace’ aren’t the prophetic program, but before the tribulation can start, there are things that have to be in place. For example, Israel has to be in the land.
“You have to have some things in place that until the last 100
years, they didn’t exist. In 1947, Israel became a nation-state for the first
time in two millenniums.
“All the prophecies about Israel being in the land have always
been there, and Bible-believers have believed them, but then you see it happen
and you say, ‘Well, that’s not the fulfillment of prophecy, but it certainly
looks like a stage-setting,’ and as the stage is set, you can begin to see with
some of these passages, ‘Oh, it’s going to look like THAT when it happens!’
“Obadiah and Jeremiah (both of which have some almost
identical verses because they both are contemporary to the Babylonian captivity)
look at the near-captivity and the far-captivity. That’s why in Obadiah verse
15, the key verse in the book, he says ‘For the day of the LORD is near upon
all the heathen: as thou hast done, it shall be done unto thee: thy reward
shall return upon thine own head.'
“That’s the future, prophetically. What happens in these minor
prophets is they see the near and the far, but it’s all a continuous vision. What
they see back there loops over and happens again.
“The hatred you see
today has been there since the Book of Genesis. God’s going to destroy them
because of it. The Book of Obadiah is talking about that specific issue; about
why it happens and what will happen in the future.
“There must be 15-20 people in the Bible named Obadiah and while
the Book of Obadiah never identifies which one it is, you know the book’s
written in light of the Babylonian captivity, so it’s got to be connected with
that.
*****
“In Genesis 21, Abraham and Sarah have two boys—Isaac and
Ishmael. With his wife Rebekah, Isaac has the twins, Esau and Jacob. The reason
God talks about being the ‘God of Abraham, Isaac and Jacob,’ is because He’s
the God of Isaac, not Ishmael, and Jacob, not Esau. There’s a selecting by God
going on there.
“After Sarah died Abraham took a wife named Keturah and they
had six kids. He winds up with a total of 16 kids, but the seed’s going to be
through Jacob.
“Genesis 25 says that when Rebekah
was pregnant with Isaac’s sons, 'the children struggled together
within her; and she said, If it be so, why am I thus? And she went to inquire
of the LORD.
[23] And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
[24] And when her days to be delivered were fulfilled, behold, there were twins in her womb.
[25] And the first came out red, all over like an hairy garment; and they called his name Esau.
[23] And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
[24] And when her days to be delivered were fulfilled, behold, there were twins in her womb.
[25] And the first came out red, all over like an hairy garment; and they called his name Esau.
“Notice Esau is red. You know anyone else in the Bible who’s
red? Revelation 12 talks about the great red dragon. You see the red heifer in
Numbers 19. Same kind of association.
“Esau, in scripture, is going to be a type of the flesh, but
he’s also going to be a type of the rebel that, instead of loving God’s plan
and purpose for the nation Israel (God’s plan for Abraham and his descendants),
hates it.
“People refer to Jacob as having stolen the birthright from
Esau, but the truth is he bought it (with the pot of beans Esau traded it
for). Obviously Jacob saw the value in being Abraham and Isaac’s heir. Jacob,
for all his conniving, understood something about spiritual heritage that was
being passed on from Abraham to his dad, Isaac, and would be passed on to
Isaac’s heir. Esau, on the other hand, had no interest in it.
“Esau’s descendants are the Edomites and they populate the
land on the eastern side of the Dead Sea, the land of Seir. It’s fascinating
that there’s two dozen different passages about the Edomites as the thorns in
Israel’s flesh.
“God says in Ezekiel 25, ‘And I will lay my vengeance upon Edom by the hand of my
people Israel: and they shall do in Edom according to mine anger and according
to my fury; and they shall know my vengeance . . .Because the Philistines have
dealt by revenge, and have taken vengeance with a despiteful heart, to destroy
it for the old hatred.’
“Notice the phrase ‘old hatred.’ When Christ comes back He’s
going to destroy these nations because of an ancient, perpetual hatred they
have against Israel. Esau hated Jacob and he taught his descendants to hate
Jacob and Jacob’s descendants.
“Obadiah verses 8-10, says, ‘Shall I not in that day, saith
the LORD, even destroy the wise men out of Edom, and understanding out of the
mount of Esau?
[9] And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
[10] For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.’
[9] And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
[10] For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.’
“The Book of Malachi begins with, [1] The burden of the word of the LORD to Israel by
Malachi.
[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
[3] And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
[4] Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
[3] And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
[4] Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
“Malachi’s not talking about Jacob the man. He’s talking about
Jacob the nation. Two nations are going to come of them. It’s brother fighting
against brother in their descendants.
*****
“As Ezekiel 35: 5 says, [5] Because thou hast had a perpetual hatred, and
hast shed the blood of the children of Israel by the force of the sword in the
time of their calamity, in the time that their iniquity had an end.’
“That’s a passage about the fifth course of judgment. When
Israel is carried off into captivity, the Edomites are there, watching it,
going, ‘Hee-hee, get ’em! They deserve it! Hit ’em again for us!’ They don’t
just say, ‘Hey, glad you’re going’; they go in and plunder and rob them.
“Even the ones Nebuchadnezzar didn’t get, the Edomites tattle,
‘Here, now they’re hiding over here.’ So full and complete was their hatred of
Israel that they wouldn’t let any of them try and escape.
“Psalm 137 says, [7] Remember, O LORD, the children of Edom in the
day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
[8] O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
[9] Happy shall he be, that taketh and dasheth thy little ones against the stones.
[8] O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
[9] Happy shall he be, that taketh and dasheth thy little ones against the stones.
“People read that and get aghast, thinking, ‘How could these Jews
say they were going to be happy when the Babylonians’ kids are punished and
destroyed?!’
“Well, what the Israelites are saying is, ‘Him that curseth
thee, I will curse.’ What the Babylonians are getting back is what they GAVE
Israel, that’s all. They would come in and slaughter the whole family, babies
and all.
“Remember Obadiah verse 15 says, ‘For the day of the LORD is
near upon all the heathen: as thou hast done, it shall be done unto thee: thy
reward shall return upon thine own head.’
“That is a statement of God’s foreign policy in connection
with His client nation, the nation Israel. Israel is His nation in the earth,
and His statement to all the other nations is, ‘You curse them, I’ll curse you
in kind. What you do to them, I’ll do to you.’
“Psalm 137 is about curse-for-curse and that’s really what the
Book of Obadiah is all about. There’s some sequences in it that are very
helpful in ordering some of the events in the tribulation, but the functional
issue of the book is, ‘He’s going to give them back what they gave to Israel.’
“Obadiah verse 3 says, ‘The pride of thine heart hath deceived
thee, thou that dwellest in the clefts of the rock, whose habitation is high;
that saith in his heart, Who shall bring me down to the ground?’
“In other words, ‘You’ve exalted yourself and for that exalted
position, I’m going to bring you down.’
“Notice how He does it in verse 7: ‘All the men of thy
confederacy have brought thee even to the border: the men that were at peace
with thee have deceived thee, and prevailed against thee; they that eat thy
bread have laid a wound under thee: there is none understanding in him.’
“The Edomites get into a confederacy with other nations who
use the Edomites’ pride to deceive them into being a vehicle to accomplish
somebody else’s purpose. In other words, they’re overturned by treachery. Well,
what did they do to Israel?
“They indulged in treachery against Jacob, so they’re going to
be overturned by treachery of their friends. Obadiah verse 13 says, ‘Thou shouldest not have entered into the gate of my people
in the day of their calamity; yea, thou shouldest not have looked on their
affliction in the day of their calamity, nor have laid hands on their substance
in the day of their calamity;’
So if you go back to verses 5-6: [5] If thieves came to thee, if robbers by night,
(how art thou cut off!) would they not have stolen till they had enough? if the
grapegatherers came to thee, would they not leave some grapes?
[6] How are the things of Esau searched out! how are his hidden things sought up!
[6] How are the things of Esau searched out! how are his hidden things sought up!
“If you read down through the first 16 verses in Obadiah, what
you see is the kind of tit-for-tat back and forth. And then you come down to verse
17: ‘But upon mount Zion shall be deliverance, and there shall be holiness; and
the house of Jacob shall possess their possessions.’
“Now, that’s a famous phrase you hear from preachers about how
Believers need to ‘possess their possessions.’ It’s sort of like the verse,
‘Salvation is of the Lord.’ I’ve hardly met a preacher who knows where that
verse is. By the way, it’s in the very next book, Jonah.
“What are their possessions? Well, it’s the land. God takes it
and gives it to Jacob. God has a specific solution to the Arab-Israeli conflict
and that’s the kingdom. But inside that He has some very specific things to be
done in order to resolve all of those territorial disputes in such a way that
brings about a resolution to it all.”
(new article tomorrow)
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