“The only religion God ever gave, He gave to the nation
Israel through Moses, and every other religion is manmade and it’s a step down,”
says Jordan.
“I read in the newspaper recently about how in Great Britain
they’re going to take all pork products out of the subway systems’ restaurants because the Muslims have become such a force there and they are
highly offended by the presence of pork.
“You know where they got that from? Moses. They hate Moses
and they hate Israel and you say, ‘Wait a minute, if you hate Judaism and you
hate the Jew, why are you doing what you got from their program?!’ That’s where
Mohammed got that; he didn’t dream that up.
“Religion is just all this stuff. You can see the humor in
the connections and the blindness of people doing that kind of thing. Religion
is that way.
“Paul’s saying, when you move out of just being under the
law and that thing about ‘tutors and governors,’ well, that’s what people use the law
and religion for: ‘Tell me what God wants me to do and I’ll do it. Tell me what
I shouldn’t do and I won’t.’
“Now, how good does that work? It doesn’t work at all. Galatians
3:10 says, ‘For as many as are of the works of the law are under the curse: for
it is written, Cursed is every one that continueth not in all things which are
written in the book of the law to do them.’
*****
“I get asked this question at least twice a month: ‘Don’t
you think you ought to keep the Ten Commandments?’
“Well, sure you should. The question is, ‘How you doing with
that?’ Somebody counted them one time and said there are 613 specific
commandments in the Mosaic Law. You thought
there were just ten.
“James says, ‘If you offend in one point you’re guilty of
all.’ You see, the problem with the law is the law demands absolute perfection.
If you lived the rest of your life perfect and never made another mistake, you
couldn’t take care of your past because your past is already screwed up.
“The law’s not going to be an answer for you, because the
law’s going to do what it’s designed to do. Paul says, ‘By the law is the
knowledge of sin.’
“You can look around the room and say, ‘I’m better than that
person,’ but keep looking and you’ll find somebody better than you. That’s why
in II Corinthians 10, Paul says, ‘For we dare not make ourselves of the number,
or compare ourselves with some that commend themselves: but they measuring
themselves by themselves, and comparing themselves among themselves, are not
wise.’
“You compare yourself to the glory of God and you know, ‘Cut
off my legs and call me shorty! I don’t make it.' That’s what the law does.
“The danger of mixing law and grace . . . you know that
verse in Romans 11:6 where Paul says, ‘And if by grace, then is it no more
of works: otherwise grace is no more grace. But if it be of works, then is
it no more grace: otherwise work is no more work.’
*****
“When you mix law and grace, you destroy both of them. When
you mix grace with the law, you weaken the law and the law is no longer that
absolute, complete, inflexible standard of righteousness. "You wind up making it a rule; a bunch of precepts and rules to follow to give you some ethical guidance in life and you weaken the law when you mix grace with it.
“When you mix law with grace, you harden grace. Grace is the
absolute free gift God gives you; you don’t deserve it but you need it and He
gives it to you because He bought it and paid for it and lavishes it upon you. Like
Paul says in Romans 5: 20, ‘But where sin abounded, grace did much more abound.’
“People say, ‘No, don’t say that because people will just
go out and live in sin!’ You say, ‘We can’t have that, so let’s put a little
more law in there,’ and you know what you do? You make grace hard; you harden
it. Instead of it being this lavish thing that’s inexhaustibly expended upon
people . . .
“Think about God’s inexhaustible grace offered to an
exhausted world. But then you say, ‘Wait a minute; you can have it IF . . .’
and you start making little caveats: ‘If you don’t do this and you don’t do
that. Or if you do this but you don’t do that.’
*****
“One of the things to understand is the different operating
systems God’s put you under and they are diametrically different, designed to
be different.
“Paul says what happens to us is there comes a point in time
when God deals with children where He says, ‘I’m going to move you from law to
adulthood. Take you out from under the 'tutors and governors' of the law and treat you like an adult.’
“When he moves you to being treated like an adult, that’s
what He calls grace. That movement from law to grace, in the passage (Gal. 4:4), is called
adoption. Galatians 4:6 says, ‘And because ye are sons, God hath sent forth the
Spirit of his Son into your hearts, crying, Abba, Father.’
“The adoption of sons is to be placed into the position
before God of being able to cry, ‘Abba, Father!’, talking to your father in a
personal, intimate way.
“A child can know what his daddy’s doing because his dad
tells him. A child can go out and work with his dad in the field or the
business, because his dad teaches him and he’s watching over him making him do
it. But when he becomes an adult, and here’s when a dad understands something
about his child being ready to be an adult . . .
“By the way, the responsibility of a dad to his child is not
just to tell them him what to do, thinking that when they get older, ‘They’ll
do what I told them to do,’ but it’s to train them.
“It’s to understand that child so well that you understand
who they are, how they think and how they function and to give them a sense of
their identity in Christ so that that identity is what lives in them.
“Knowing your child that well you come to the place where you know when they come to that transition. It’s the father’s responsibility to say when they reach that and have that Galatians 5:4 conversation.
“Knowing your child that well you come to the place where you know when they come to that transition. It’s the father’s responsibility to say when they reach that and have that Galatians 5:4 conversation.
*****
Jeremiah 9:24 says, ‘But let him that glorieth glory in
this, that he understandeth and knoweth me, that I am the LORD which exercise
lovingkindness, judgment, and righteousness, in the earth: for in these things
I delight, saith the LORD.’
“You know what He’s saying? ‘If you want to really have
something to glory in, glory in the fact that you know me; you understand me--who
I am and what I delight in.’
“By that verse write down Psalm 40. It’s a psalm about the Lord
Jesus Christ, quoted in Hebrews 10. In Hebrews 10, Jesus Christ is quoted talking
to His Father, ‘I’ve come to do thy will, O God.’
“In Psalm 40, He says, ‘I delight to do thy will, O God.’
When Jesus said ‘I come to do thy will,’ He didn’t just say, ‘I know what you
want me to do and I’m gonna go do it.’
“He said, ‘Father, I understand what you’re doing and I’m on
board 100 percent. What your joy is is the joy of my heart and I delight in
what you delight in and I think about it the way you think about it.’
“One of the greatest things that illustrates a son . . . the
adult son does voluntarily that which he formerly did out of fear and
compulsion because now he understands what delights the father.
"But he isn’t
doing it just because it delights the father; he’s doing it because it delights
his heart too, and it’s that internal motivation that comes because his heart
and thinking matches the thinking of the father, and the mind of Christ
literally becomes your thinking, and what delights Him delights you. That’s
being an adult in the family. That’s what adoption is about.”
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