After seeing Ann Coulter on Fox News
the other night, hawking her new book on the evils of liberalism, I was curious
to see what she said was a whole chapter devoted to Christianity.
Looking at the book today at the neighborhood
Barnes & Noble, I came across this excerpt from an interview she once gave
to Beliefnet:
Q: “You say you’re a Christian? Do you
think Jesus would want you to be nicer to your political opponents?”
A: “Who knows? Maybe He’ll say I was
too tough or He’ll chastise me for not being tough enough on those who hate
Him. Ask the money-changers in the temple how 'nice' Jesus was. Maybe He’ll say
I needed more jokes or fewer adjectives. I’ll just apologize for not getting it
right and thank him for dying for my sins.”
Obviously there are all kinds of
problems she reveals about herself as a self-professed Christian in just this one little snippet (let alone the rest of the chapter!) but one aspect for sure is her flippancy, arrogance and pride.
*****
“Pride is to have too big a view of
your own importance and too little a view of God,” says Jordan in an old study.
“The verse says, ‘And to walk humbly with thy God.’ Humility is the opposite
attitude of pride. Humility is not saying, ‘I’m nothing, I’m worthless, I’m a
worm.’ Humility is not being chopped liver, folks. That sense of, ‘I’m nothing,
I’m a worm,’ that’s really—listen to me—that’s really self-pity and that’s just
another form of pride. You hear that?
“Paul writes in Romans 12:3, ‘For I
say, through the grace given unto me, to every man that is among you, not to
think of himself more highly than he ought to think; but to think soberly,
according as God hath dealt to every man the measure of faith.’
“When he says over there in Acts 20,
‘Serving the Lord with all humility of mind,’ that’s Paul’s expression
of what he writes in Ephesians 4 about walking in ‘lowliness and meekness.’
It’s understanding there’s a great God. He’s big; I’m not the issue. It’s
understanding who I am in Him.
“I Corinthians 4:7 is a verse of
scripture that always strikes me when I think of humility: ‘For who maketh thee
to differ from another? and what hast thou that thou didst not receive? now if
thou didst receive it, why dost thou glory, as if thou hadst not received it?’
“If you’ve got some God-given natural
abilities or talent to do this or that or the next thing, where’d you get that?
Well, you got it because of who God made you.
“When you read the part, ‘Now if thou
didst receive it, why does thou glory, as if thou hadst not received it?’ do
you understand what that’s saying? That doesn’t take a fifth-year student in
Greek to exegete that.
“ ‘God made me and I belong to Him, and
every good thing I have is a gift from the Almighty, so I just need to do the
best with what God gave me and I’m not going to act like He didn’t give it to
me and I did it myself.’
“That verse says, ‘You know, you
shouldn’t get all puffed about something you’re good at it because who is it
that made you good at it? That’s humility of mind, and I’m not just talking
about believing, I’m talking about life in general.
“When you realize who God is and who
you are in relationship to Him, you walk in that light. That’s what the verse
says God required. That’s the good He’s seeking.
“Now, you know the problem with that,
right? We fall short, don’t we? But those three words—justice, mercy and
humility—describe the heart God wants because God wants the real you.
“Did you ever learn the poem, ‘What
shall I give Him poor as I am. If I were a shepherd I’d give Him a lamb. If I
were a wise man, I’d do my part. But what shall I give Him? I’ll give Him my
heart.’ That’s what God desires.
“You say, ‘How do I give Him my heart?’
Paul says, ‘With a heart man believes unto righteousness.’ Do you live that way
on a daily basis, or does living for the Lord just become, ‘Well, that’s what
we do.’ You ever tell your kids that? You know, the kids are growing up and
they ask, ‘Uh, why we got to go to church?’ and you answer, ‘That’s what we
do—that’s who we are.’
“I know with me, three or four times a
day I have to stop and look myself in the eye of my heart and ask, ‘Ricky, what
are you doing and why are you doing it?’ And if isn’t coming out of my heart,
see, I need to make an adjustment. I might not need to change what I’m doing .
. .
“Was it good for Israel to give the best
they had? Yes. Was it good for them to give in great exuberance and quantity?
Yes. Then why wasn’t that enough? Because it didn’t come out of a heart of
faith. It didn’t come out of a heart that reflected His life—His justice, His
mercy, His attitude.”
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