Hebrews 6 is one of the most controversial passages in all
of the Bible. The reason is verses 4-6 are used as a basic proof text for
people who want to teach you can lose your salvation.
The passage reads, [4] For it is impossible for those
who were once enlightened, and have tasted of the heavenly gift, and were made
partakers of the Holy Ghost,
[5] And have tasted the good word of God, and the powers of the world to come,
[6] If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
[5] And have tasted the good word of God, and the powers of the world to come,
[6] If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Jordan says, “You understand, folks, that if you could lose
your salvation, it doesn’t make a lot of sense, even in Israel’s program. If you’re
saved, what are you saved from? Well, if you lose it then you weren’t saved
from anything!
“In Israel’s program, salvation is looked at as a future
issue; something that comes to Israel at the Second Coming of Christ.
“Hebrews 9:28 says, ‘So Christ was once offered to bear the
sins of many; and unto them that look for him shall he appear the second time
without sin unto salvation.’ What’s He going to appear the second time without
sin for? ‘Unto salvation.’ There’s a future salvation provided for Israel at
the Second Advent. Now, Romans 5:11 says, ‘we also joy in God through our Lord
Jesus Christ, by whom we have now received the atonement.’
“Israel’s has to wait ’til Christ comes back for her
atonement. You and I have it right now. We have it as a present possession. They
have it as a prospect in the future. And the reason for all that has to do with
the nature of what God’s doing with Israel as a nation.
“What God is doing with the nation Israel is restoring His
authority over Planet Earth through an earthly kingdom that He gives to a
nation of people who are to be the government of that kingdom.
"Now, if all that’s
true, and it is, then you can understand immediately that if this thing has to
do with a kingdom, and it has to do with a nation that functions in the
government of the kingdom, and it’s a literal, physical, visible, earthly Davidic
kind of a thing and so forth, then there are some literal, physical, earthly
things that have to happen in order to bring that kingdom into existence.
“For example, the nation who’s going to form the government
of the kingdom, has to exist. You don’t just snap your fingers and create it.
“You know, people have to be born, they have to grow up, and
they have to come to faith in Christ and so on and so forth. The program has to
be brought about, and if you begin to think about and understand that, then you
begin to understand something about why all of this enduring and the pressing
toward the end, and enduring to the end, and the whole thing is about
inheriting the promises God gave them for when Christ comes back and sets up His
kingdom.
“The whole issue in Hebrews is, ‘Look, Christ is going to
come back and the kingdom’s going to be established. and the people in Israel who
endure all the way over there to it, and have faith and patience to inherit the
promises, are going to get them, and the ones who fall by the wayside aren’t going
to get it.'
“With Hebrews 6, people take that concept and apply it to
you and me today, and what happens is you get all balled up, see? The passage is
a warning to Israel in the tribulation period when they are in their ‘low-am-I’
state. That’s Hosea 1:9: ‘Then said God, Call his name Lo-ammi: for ye are not
my people, and I will not be your God.’ That’s when they’re in this cut off
condition in apostasy.
“God is taking them who are not His people and forming them
back into His people, but there’s a mixed multitude in their midst, and this
mixed multitude is, when He addresses them--it’s the same illustration we saw
back in chapters 3-4 about Israel in the wilderness with the mixed multitude in
their midst.
“In verse 4 he’s warning them. He says in verse 1-2 ‘we have
to go to perfection.’ The message is, ‘Look, we can’t just stand in what we
had; we have to go on into the blessings Christ has provided for us through His
Melchisedekian priesthood. We have to move on into the provisions He’s made for
us in the new covenant.’
“He warns them in verses 4-5 about not doing that. The issue
is that, ‘Guys, this is THE opportunity and there aren’t any others. You let
this slip by and it’s just 'Katie bar the door'—it’s over with and there isn’t
anything else left to do.’ ”
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